Sunday Six-Pack (34)

Saturday escaped me, but the Six-Pack is rolling out before this weekend passes me by, all the same!

The best ministry-minded or faith-focused articles I could find this week? Here they are, with some grace space for a bit of who-knows-what.

If six options stuns you, start with my two *Picks of the Week*, and pick up steam from there.

For a steady stream of such links, follow me on Twitter ( @JasonBandura ) to the right of this post.  Sharp quotes and solid articles are tweeted 3-4 times daily.

Today’s edition:

1) Providential Accidents
Edward Fudge was writing about the doctrine of hell long before it became trendy. Here is an interview, with Scot McKnight, on his path and findings.

2) 42 Successful People Share the Best Advice They Ever Received
The Business Insider offers this pile of wisdom, much of which your mother may have shared with you back before you were paying attention.

3) Three Ways to Go Further, Faster (*PICK OF THE WEEK*)
Michael Hyatt offers the single most important move he’s made toward gaining on, and accomplishing, some of his life goals.

4) Why are Some Words More Persuasive than Others?
Lifehacker offers this piece on the psychology of language. Fascinating read for any communicator who cares about getting their point across as effectively or powerfully as possible.

5) The Most Overlooked Key to a Growing Church (*PICK OF THE WEEK*)
In this short piece, Rick Warren reminds of a simple, easy-to-forget characteristic that should never be forgotten.

6) John Wesley’s Secret to Making Disciples
Gary Thompson‘s post shares the list of questions that used to guide Wesley’s “accountability groups” before the term even existed. Could this still work today to mature followers of Jesus?

Blessings on you, my friends.  May the week ahead be filled with God in ways that you can sense. Tune yourself in, and walk on!

YOUR TURN: Add a line below to direct other readers to the best stuff above or to highlight the piece that gave you something worth keeping.

Your input makes this post better!

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Jesus Calls You to Be Selfish

I confess, that title may be slightly misleading.

But only slightly.

All or Nothing

There is a common belief that anything less than absolute altruism somehow clashes with pure religion. While I understand the sentiment, how is anyone less than Mother Teresa expected to take even a step forward if this is true?

Desiring God (Piper)I believe the answer lies in “Christian hedonism“, a provocative phrase coined by John Piper in his 1986 book “Desiring God”.

If one can get past the shock of binding the terms “Christian” and “hedonism”, a wonderfully disorienting teaching awaits.

In one sentence, Piper lays it out like this: “God is most glorified in us when we are most satisfied in Him.”  Jeremy Taylor, a 17th-century Anglican cleric once said that “God threatens terrible things if we will not be happy.” The concept has also been linked to Blaise Pascal, C.S. Lewis, and Jonathan Edwards, among others.

Tuck away the historical figures that you may or may not care about. This post’s title suggested that Jesus himself promotes such a teaching. Is that true?

14-biltmoreMusical Chairs

Luke 14 depicts Jesus giving seating advice after observing wedding guests eagerly jockeying for the seats of honour. A surface reading would suggest that Jesus was teaching them how to be more effective in their selfish pursuits, as if to say, “If you really want to sit at the head table, let me show you a trick that you may have missed with your small-scoped view.”

This is where the “purity police” show up. If the driving motive behind an act is a desire to receive reward or get ahead, doesn’t that undercut the act’s honour from the get-go?

I think Jesus would say, “No.”

And here’s why.

“As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust.” (Ps 103:13-14)

stock-footage-old-stopwatch-clock-gears-mechanism-with-tick-tick-soundOur Maker knows how we tick.

He is not shocked to learn that we are hardly altruistic. In fact, I will be hard-pressed to have one such moment this week, maybe even today.  Most would agree that a will to survive or succeed appears to be our first nature.

Even more certain is this fact: God wants to lead me. He wants to direct my life and form me into a man more centered upon Him than upon myself. How to do this?

Harnessing our Selfishness

I believe God taps our self-centeredness as a tool toward redemption. It would not be the first time that God has used something lesser for something greater.

If this rubs you wrong, the key truth to remember here is that this hardly makes obedience any easier.  It is not as if God lowers the bar by allowing us to “function selfishly”.

In treating my self-seeking nature as His classroom, God requires a leap of faith so great that most will never draw near to its edge.

Invisible > Visible

I can only pursue unseen treasure if I am willing to release what appears to be already in my grasp. The promise of rewards for goodness–either in an afterlife or in due time–has no power to motivate those who prefer “living for today”. This is delayed gratification to its max. Putting money away for retirement, saving sex until marriage, reading books rather than watching movies–these, and a thousand other examples, highlight the intense struggle humanity has with delayed gratification. To imagine faith as an ignoble pursuit because it contains offers of unseen and untouched reward–this is out of touch with the challenge of the spiritual life.  Such a critic has never tried to live by faith.

Following Christ’s call requires unbelievable guts. Most cannot muster them. It demands a constant loosening of one’s grip and a willingness to settle on rewards that often uncertain and counter-intuitive.

That is the life of faith: Crushingly costly and richly rewarding all at once.

A Bloody Mess

Genesis 15 depicts a bloody mess.

And it is a mess with multiple levels:

Abram, told that he is destined to be the father of nations, is beginning to stress that his servant looks like his only heir.  God repeats the promised of countless-as-stars descendants, but it is hard to embrace such words when an infant has never been held.

Abrahamic-Covenant-890x713God responded to Abram’s confirmation-seeking by instructing him to bring some animals. Together, they would enter a covenant ceremony. Abram set the stage by halving the animals (heifer, goat, ram, and birds). The slaughter pushed Abram into scarecrow duty, shooing off the vultures until dusk.

So there is the bloody mess: A man old enough to be a grandfather is beating buzzards off of chopped corpses, awaiting a sign from a God who appears unwilling or unable to deliver on His promises. Abram should have known better than to believe such foolishness. Who would possibly observe him arm-flapping and bird-shooing, and identify him as the father of great nation, innumerably populated as it pumped blessing into the whole world?

And now night was coming. Just great.

Genesis 15:12Scripture describes that a “dreadful and great darkness fell upon him” (Gen 15:12), and then from within the blackness, God delivered yet another shot. These promised descendants–the ones of whom not one yet existed–would travel a 400-year-stretch of slavery before even resembling a nation.

Did Abram envy those who knew not the darkness that came with God’s glorious promises? How much simpler it must have seemed to just live “one’s own life”, untouched by preposterous promises that raised ridiculous hopes!  A “dreadful and great darkness” indeed.

And that is when it happened.

“When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. On that day the Lord made a covenant with Abram…” (Gen 15:17-18)

Yahweh went on to declare the specific land that He would provide for Abraham’s descendents. He was not backing down on His promise; in fact, He was firming up the details.

And then, most dramatically, He was binding Himself to Abram. In the vivid imagery of that day’s covenant-cutting, God tweaks just one detail. Just as “blood brothers” might cut themselves and shake hand to display their sealed partnership, the halved animals created a corridor through which two partners would walk. Their shared strides through the butchered beasts spoke a solemn tone of commitment: “I will come through on my part of this agreement, lest such violence befall me.”

God’s revision to the common ceremony?

He walked alone.

firebowlIn the form of a smoking pot and flaming torch, Yahweh covenanted Himself to Abram.

This future of promised descendants with a promised destination–it hung on God alone.  God was deadly serious about delivering on His word. His faithfulness was woven into His very existence–He would fulfill His vow. And it would not hinge on Abram’s faded verility or Sarai’s infertility.

God’s promised reality would hang, every ounce of it, upon His provision and power.

Abram’s role was to trust and obey.

And every believer, one of the stars in Abram’s sky, is today called to a similar dance of faith. We are called into lives of fruitfulness, influence, and blessing vastly beyond our means.

Sometimes, that will feel like a bloody mess.

All times, our role will be like Abram’s–to trust the Flaming One and to walk obediently as He reveals Himself to us.

YOUR TURN: What has God taught you about trusting Him? Are you struggling to trust today? Ever had an experience in which you just “knew” that He would come through? Your input makes this post better!

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A Two-Word Spiritual Secret

prayer_0If God would answer any one prayer of yours, what would you ask for?

What if He gave it to you? Removed it for you? Placed you there? Granted your request?

How satisfying would that be? How fulfilling or relieving? How would you revel in the experience of God’s obvious blessing upon you?

In the past year of life, two words have come to be key in my understanding of how AND why God works in our lives. The words are SO THAT.

SoThat

Spoken another way, God works in YOUR life for way MORE than YOUR life.

Scripture attests to this.

abraham baby hope smallAbraham longed for a child, for an heir. And God responded, but not merely because Abraham’s possessions needed a landing spot after his death nor because Abraham and Sarah’s home would be happier, filled with the cooing and cuddling that an infant brings.  No, God spoke of all the nations receiving blessing through this longed-for child. He blessed Abraham SO THAT…

moses-and-the-burning-bush-the-bible-27076046-400-300Moses should have been a grateful man. Shrewd scheming by his mother and sister allowed him enough life to learn how to walk. Then compassion in the heart of an Egyptian princess entitled him to a privileged upbringing within the ruling house of an ancient superpower. All of this was far beyond earning; it appeared to gifted, for no obvious reason.

After you have been involved in an accident which resulted in these damages, you can file a lawsuit against the at-fault party’s insurance provider. What is punitive damages if the at-fault party did not have insurance, or could claim compensation by requesting a payout from your own insurance company.

Then surprisingly, a wilderness exile helped him escape a murder charge and enrolled him into a forty-year leadership course, under the tutelage of father-in-law Jethro, numerous sheep, and the patient instruction of the desert. And all of this appears to be kindness spent on Moses for his sake until a shrub ignites and the Sacred Infinity says otherwise: “Your life, Moses, has not been about your life. All of this has taken place SO THAT…

pentecost1The first disciples were terrified. Their leaders had crucified their Leader, and there was no telling how many of them were destined for similar fates. Drowning in despair and filled with fear, they locked themselves away to weather the storm. But the drama of an untimely death was about to be vaporized by the reality of resurrection. Appearing among his followers, Jesus provoked in them a reinterpretation of all they thought they knew. He then urged them to wait in Jerusalem for the further wonder of the Spirit. God made these moves in the lives of the inner circle, with His eyes beholding a whole lot more… than the inner circle.  Fire fell from heaven as more than an encouragement to Jesus’ friends. God was moving SO THAT…

By nature, our gaze is narrow. But the tightening of our focus upon ourselves actually serves to rob us, for the glory of what God is up to is typically brightest in the “SO THAT” seen far beyond the borders of our lives.

To be sure, God IS working in your life. But the more wonderful truth is that He is working in your life, not merely for your life. The Holy One is the master of the SO THAT!

Loved Ones Love Well

Throughout the month of Advent, posts here have drawn from pieces submitted to the Glen Elm Church of Christ Advent Blog.  They have covered the four traditional themes of the season: Hope, Peace, Joy, and now Love.

In speaking of love, Scripture’s call to Christ’s followers is clear:

Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. (Ephesians 5:1-2)

The One who is love (1 John 4:16) tells the ones who are His, to mimic His ways. Revealed in Scripture as “gracious and compassionate, slow to anger and abounding in unfailing love”, this call to imitation is no light invitation.

How on earth could any of us live it out?

It is not that love is completely foreign to us. The vast majority of parents love their children without any nudging. Friends care for each other. Spouses cherish one another. The entire human race is said to bear the image of God, so it is hardly shocking that some “love genes” got passed from Father to children.

What is shocking though is how quickly love mutates into something less than divine.  And it is ME that taints the mixture. I don’t even mean that I add something that ruins the recipe. I mean that I am the something that taints the recipe.

And you do the same.

Well-intentioned and seeking the good, we march into St. Paul’s call. We will be “imitators of God”; we will “live a life of love”. With all the power in us, we will pursue this most holy call.

And we fail miserably, injuring others and ourselves in the process.  Our noblest efforts are undercut by insecurities that we mask and independence that we magnify.  Our hearts may long to love well, but our hearts are fragmented at best.  And when did something fractured ever show sufficient strength to live up to its billing?

No, if we are to be imitators of the love-God, it will require more than the powered housed within us.

A re-reading of the fine print in Ephesians 5:1-2 may make all the difference:

Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. (Ephesians 5:1-2)

There is one prerequisite to following God’s love-call with any measure of faithfulness; it is non-negotiable. No other credits will transfer in.  It is not that God is a stickler for details; it is simply that we cannot run before we walk.

Ahead of being loving, you must be loved.

Prior to imitating God’s loving ways, you must have felt God’s loving ways.

The topic of embracing, by faith, the love of God, even as it embraces us, could be the subject of a thousand posts.  (Perhaps this will serve as the first.)  But the conversation started here today is simply an affirmation that Paul knew of what he spoke: You cannot give what you do not have.

And if you do not have, it is not because the Being known as Love is holding back.

If even a sliver of suspicion has awakened within you, that a touch of God’s love might change life as you know it, seek Him in as exposed and trusting posture as you can strike and speak with those around you who appear to be living as “dearly loved children”.

I mean, who could dish out higher quality love than those called God’s “dearly loved children”?!

YOUR TURN: What barriers have you experienced in “moving into” the love of God? What advice would you offer someone who was seeking to feel more like a “dearly loved child”?  Your input makes this post better!

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