Sabbath: Why We Stopped Resting

Slide1Our church recently worked through a series of teachings on Sabbath. Far beyond a weekly holiday, this biblical concept is loaded with meaning, with each additional layer creating a rich tapestry of teaching that displays the love and goodness of God in fresh ways.

This series of blog posts will aim to capture some of the highlights of discovery along the way.

tencommandAs a child, I don’t remember any mention of Sabbath. I memorized the Ten Commandments for bonus points at Bible school one summer, so obviously the word was in my vocabulary. But I don’t recall ever giving much consideration to how this ancient-sounding term might be meant to impact life today.

But Melanie changed that.

She and her family were some of the finest people I knew, and I counted her among the classmates that I most genuinely enjoyed in high school. Her family drove quite some distance to be active in an Adventist church. If the weekly commute wasn’t noteworthy enough, they worshiped on Saturdays. How weird was that! And they used the word Sabbath – it was a legitimate term, still alive in their mouths as they lived out their days in the 20th century.

WWF-Superstars-cerealSo I asked the question that every kid asks when they encounter a way of living different from his own: “Why don’t we do that?” Truth be told, I was desperately hoping we wouldn’t begin going to church on Saturdays; that would have ruined my sporting life and cheated me out of the Saturday morning cartoons and WWF served up by our three TV channels. But this was one of the earliest instances where I met someone else who valued the Bible and loved God and desired to please Him, yet did so in visibly different ways. What to do with that?

Back to Sabbath: I got my answer. Now you should know that I grew up in a fellowship of churches who prided ourselves on seriousness about Scripture and a fierce commitment to “New Testament Christianity”, a long-standing goal within the Restoration Movement from which my childhood church had sprung. In a sentence, this form of “restoration” was a deeply-convicted drive to (wait for it) restore the first-century church. (I confess to having a long list of questions about this entire venture of restoration, but that will have to be another set of posts. In this space, I share this only to provide context for what comes next.)

I don’t know who voiced it. It may have been my parents. It might have been our preacher. It may have even been whichever adult was teaching my Sunday school class at the time. The particular voice doesn’t matter, for the answer rang true from the collective consciousness of our congregation.

Q: “Why don’t we observe Sabbath?”

A: “Because Jesus didn’t say we had to do it.”

One could do lifelong study on how Old Testament laws are handled in light of the New Testament. One current example that highlights the issue well is found in the red-hot discussion around homosexuality. Many note that the Bible explicitly speaks of homosexuality only a handful of times. Some then make the move of attempting to undercut the majority of those passages, from the Old Testament, by highlighting inconsistencies in how we handle Old Testament laws. “God hates gays” (a statement I’ve never actually heard from the lips of any Christian I know) gets rebutted with “Well, God hates shrimp too.” Sharp-witted way of stating, “We’re obviously not heeding some of these old rules. Can’t we just toss them all?”

(For a brief-but-helpful explanation of how to handle Old Testament laws with integrity and consistency, Tim Keller offers these guidelines.)

How does this speak to Sabbath? It attempts to decode the meaning behind, “Because Jesus didn’t say we had to do it.” (JDSWHTDI) For some, Sabbath has been dismissed; it’s viewed as expired, unnecessary, burdensome, even unhelpful.

I don’t see it that way.

7_playing_cardsIf I had a handful of JDSWHTDI cards, I confess that I would not slap one down on the Sabbath discussion.

If the discussion revolved around cutting bacon from our diets, I’d lead the charge on playing our JDSWHTDI cards. If stoning rebellious children were the topic, loving parents the world over would lay down their JDSWHTDI cards. If circumcision were put forward as the chat of the day, you can already hear half the population slamming down their JDSWHTDI cards!

While joking somewhat, I am serious when I say: I think we need better reasons to disregard Scripture’s teaching of Sabbath. When your Maker puts out a call to regularly rest, to habitually slow, to set periods aside when “More God” is the only item on your task list – that seems to me like a time to put away your JDSWHTDI card, and instead to play your IDTUHTMTS card.

“I’ll do that until he tells me to stop.”

Just a thought.

leaveacommentYOUR TURN: Your input makes this post better!

  • What do you do with the concept of Sabbath?
  • Practice it? Wonder at it?  File it away?

[You can subscribe to this blog via RSS or email, in the upper right corner of this page.]

More Fruitful than Feverish Activity

We are infatuated with ourselves.

Fearfully and wonderfully made, we are filled with power to shape the lives we lead, along with the world in which we live. Bearing the divine image, we are endowed with the potential for significant influence and impact. Indeed, we are weighty beings.

It is this “batting stance” that struggles to process a quote like the following:

“Coming before God in quietness and waiting upon Him in silence can accomplish more than days of feverish activity.”

wilderness2Tied into this realization, from A.W. Tozer, is a key strand of wilderness teaching. Ancient Israel was enrolled in a forty-year course toward grasping that their taking of the Promised Land would actually have nearly nothing to do with their ability to take Promised Land. This was to be deeply humbling and highly empowering at the same bizarre time!

So much of our lives are spent stressing over the challenges we must overcome or the standards we must meet. God wants His people clear that the works truly need undertaking within our surroundings and selves will require larger hands and finer craftsmanship. In these ventures, worshipful seeking holds more power than wild striving.

In a related theme, Barbara Brown Taylor describes the Sabbath rhythm as “a practice in death”. This is equally a theme of the Lenten season as well as a central strand to the Christian Gospel.

To be sure, God offers new life in His Son and fresh breath by His Spirit. It just requires a dead soul and a panting spirit to press us into a posture ready for such gifts.

That is why God loves the wilderness, because His people need it so.

 

 

 

Wearing the Surprising Yoke of Christ

This invitation is among Jesus’ most famous words (Mt 11:28-30):

“Come to me, all who labor and are heavy-laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

YokeTillers International put out a document on how to build a yoke (in case you were looking for a wood shop project).  They noted that a typical wooden yoke might weigh 50-60 pounds, certainly more than I’d care to carry in a backpack each day but hardly problematic to a team of animals who might weigh a couple tons collectively.

That got me to thinking about the yoke Jesus offers.

He says that it will not feel burdensome. He also says that wearing it will be a form of learning.

Here is where the image surprises.

Yoke-talk was common-place among first-century rabbis. It spoke of whose rule one was living out, whose Torah-interpretation one was holding, whose “way” one was walking.  Typically, potential students might approach a teacher under whom they desired to learn.  Some sort of “application” would take place, with testing and gauging of whether this student was suitable for this master.  Jesus splits from the standard operating procedures immediately by putting out a call of invitation, particularly to those whose current yokes are crushing them. To the wearied and the worn, a restful yoke awaits.

How can it be so?

I mean, Jesus is the same one who called his followers to “be holy, as God is holy”. He told them that they would need to pursue a higher form of righteousness than the minutia-minded Sinai-sticklers of their day, so we can safely conclude that he was not speaking of slack standards or halfway holiness.

Perhaps the clue lies in the imagery of the yoke.

Yoke-Jesus-Matthew-11-28-30-300x225Picture it.

See the metaphor: View the farm, hear the livestock, assess the fields to work.

Imagine it.

Place yourself there: Smell the dirt, breathe the air, feel the weight of a yoke.

At this moment, where is Jesus?

If there is a yoke and we are wearing it, then it seems easy enough to assess our spot in the sketch. We are the beast of burden, ready to plow under the watch of a master. Simple enough.

But where is Jesus?

That seems easy too.

I mean, if he’s the owner of the yoke, then he is the farmer, intent on training us to be obedient and useful to himself.  Every facet of that metaphor works for standard Christian teaching.

However, I cannot help but wonder if we’re missing a key–a very key–detail.

Farmer with working elephant. IndiaYears ago, my wife and I spent time in southeast Asia. At a number of spots, we encountered elephants: We rode some, we fed some, we visited reserves and protection programs.  We also witnessed elephants being used as work-animals. Be assured, you can get some stuff done with an elephant! Who needs horsepower when you’ve got elephant power and a trunk?!

One of the trainers said that when they’re working with a new elephant, they match him up with their best elephant. The rookie gets yoked alongside the expert. He gets mastered; he gets discipled.

And that is what I think we’re missing when we read Matthew 11.

It makes all kinds of sense to see Jesus as the yoke-owning, beast-breaking farmer.

Perhaps it makes all kinds of more sense to see Jesus as the yoke-sharing, way-walking beast beside us.

He straps us to himself and shows us how to walk.  Like stubborn elephants, we pull against and jostle with the yoke and the partner. And like the steady guide, he holds the line, graciously allowing us to learn and adjust. When pride breaks and rebellion subsides, we discover that we can sync our strides to this steady companion.

And in that moment of coordination and partnership, we discover that we don’t even notice the yoke upon us.  The load is shared, and truth be told, he is bearing the weight so completely that our portion merits no mention.  Beyond that, we begin to realize that a life of satisfying fruitfulness has begun.

Welcome to the life of the disciple!

For Those Who Crave Peace

Our view of peace is too small.

peaceWe crave a stillness, a calm where no ripples disrupt.  Something inside us says that this is the goal of life, to arrive at this state: Where nothing further needs doing, where no further climbing remains. Labourers dream of retirement, travelers long for arrival, tomorrow’s promise pulls us through today’s pressure.

In 1658, Miguel de Molinos published a piece entitled, “Spiritual Guide Which Disentangles the Soul”. This Spanish priest eloquently expressed a fundamental task awaiting any who desire God:

“You ought to know that your soul is the center, habitation, and the kingdom of God. That therefore, in order that the sovereign King may rest on the throne of your soul, you should take pains to keep it clean, quiet, void, and peaceable; clean from guilt and defects; quiet from fears; void of sinful affections, desires, and thoughts; and peaceable in temptations and tribulations.”

This advice is hardly rocket science.

Yet it is critically necessary in any pursuit after spiritual vitality.

However, Molinos was aware of the struggle involved in this pursuit, of the failure that we will all taste in the caring for our souls.  To every seeker of God, he goes on to offer these words of comfort:

“Do not be upset or discouraged if you feel fainthearted, for He will return to quiet you, that He may still stir your heart. This divine Lord will fill you and rest in your soul, forming a rich throne of peace. He does this by means of internal recollection and through His heavenly grace, so that within your own heart, you may look for silence in the tumult, solitude in the crowd, light in the darkness, forgetfulness in trials, strength in weakness, courage in fear, resistance in the midst of temptation, peace in war, and quiet in tribulation.”

It is wondrous to consider that God is eager to remain and to reign within our deepest dimensions, spaces which we so struggle to dedicate to Him. Yet He works to grant us some measure of peace. Why? So that He might stir us.

There is a wonderful paradox here.

In our lives, the One who stills one storm is often the same One who summons the succeeding tremors. The One who rescues us from the fire ignites within us a greater blaze than any other. The One who frees us from life-stealing, low-level loves goes on to call us to love Him with a consuming affection.

“For he will return to quiet you, that he may still stir your heart.”

Seek peace for your souls today, friends.  Pursue it in every god-honouring way you can think of.  But do so with an awareness that God will grant it to you with the attached intention of forcefully stirring your heart.

Apparently, our view of peace is too small.

So go ahead and seek it today.  But seek peace with an awareness that the God who grants it will undoubtedly still your soul so that He might stir it mightily!

YOUR TURN: How have you pursued a peaceful soul? Have you a story of how God provided the peace you desired? YOUR COMMENTS MAKE THIS POST BETTER.

[You can subscribe to this blog via RSS or email, in the upper right corner of this page.]

Tuesday Trick: How to Improve Your Day with One Simple Move

Simple fixes are usually trash.

My cynical side regularly roars in and devours such suggestions before they can even escape the womb from which they were born and find their feet in the soil of reality.  [Apologies for the graphic “Discovery Channel” imagery.]

But this one (from Sybil Chavis at LifeHack)?  I’ll let this cute little fuzzy idea get a breath.

In fact, I’ll even pause in the midst of my day and catch one myself.

And you should too.