Consuming

What’s below is not a JBan original by any stretch. In fact, it’s taken from a blog called Becoming Missional, which I’ve just been introduced to.

Of all the popular words that grace the covers of churchy books these days, the word “missional” is my very favorite. This is no mere buzzword, here today and gone tomorrow. Now I know… words DO lose power as we kill them and overkill them, but in marketing they are powerful depending in how you use them, like with WordTree as advertising, and  “missional” holds a concept that is timeless, deeply connected to God as He is revealed in Scripture, and central to everything we are supposed to be.

Below are some interesting thoughts on the struggle between being that kind of person and being consumed by the desire to consume.

Good reading below…

Consumerism Wars Against Missional Living

Do you remember that classic television show “The Jeffersons”? It was a show in the 70’s that symbolized the idea that we all need to be working to get ahead in this world.

The theme song said:

Well, we’re movin on up, To the east side.
To a deluxe apartment in the sky.
Movin on up, To the east side.
We finally got a piece of the pie.

Fish don’t fry in the kitchen;
Beans don’t burn on the grill.
Took a whole lotta tryin’
Just to get up that hill.
Now we’re up in the big leagues
Gettin’ our turn at bat………..
We’re movin on up.

You see the world wants you to believe it is all about getting ahead and getting all you can. There is a level of selfishness in this attitude and we have already talked about that, but we must also understand that the executives on Madison Avenue, the marketing capital of the world, know all about the tendency to have happy feet and want to “move on up.”

Recently an episode of “Frontline” on PBS was aired (titled “The Persuaders”) that discussed this in detail. It featured commentary from leading marketing experts. The following is an excerpt from the transcript of that program.

DOUGLAS RUSHKOFF: Not so long ago, the high-concept ads of today were all but unthinkable.

DOUGLAS RUSHKOFF: Ads laid claim to real, tangible differences between one product and another.

KEVIN ROBERTS, CEO, Saatchi & Saatchi Worldwide: What were brands? They were based on what I call “er” words: whiter, brighter, cleaner, stronger.

KEVIN ROBERTS: Watch any commercials on American TV and you’ll see these words up in the first three seconds hammered remorselessly into your brain.

DOUGLAS RUSHKOFF: But at some point, these words ceased to have meaning. We no longer believed that one product was any brighter or cleaner than any other.

KEVIN ROBERTS: Everything works now. You know, French Fries taste crisp. Coffee’s hot. You know, beer tastes good, unless you live in America and then, you know, you’ve got to live with what you get. But all these things now are table stakes.

DOUGLAS RUSHKOFF: By the early 1990s, a new approach to marketing came to the fore, one that leapt right over what the product did to what the product meant.

NAOMI KLEIN, Author, No Logo: These were the super-brands, like Nike, Starbucks, the Body Shop. And what they noticed these brands had in common was that they were engaging in a kind of a sort of pseudo-spiritual marketing. So Nike said that they were about the meaning of sports, but more than that, that they were about transcendence through sports. Starbucks said that they were about the idea of community, of place, that is, a third place that is not home, not work. Benetton was, of course, selling multi-culturalism, racial diversity.

DOUGLAS RUSHKOFF: This lesson – that a brand could forge an emotional, even spiritual bond with today’s cynical consumer – wasn’t lost on corporate America.

NAOMI KLEIN: This wave of corporate epiphanies in the mid-’90s, where all these companies, you know, were told, “You know, what your problem is, is you don’t have a big idea behind your brand.” So they would hire high-priced consultants, and they would have these kind of corporate sweat lodges and gather around the campfire and sort of try to channel their inner brand meaning. And they would emerge from these processes sort of flushed and say, you know, “Polaroid isn’t a camera, it’s a social lubricant.”

DOUGLAS ATKIN, Merkley and Partners Advertising: When I was a brand manager at Proctor & Gamble, my job was basically to make sure the product was good, develop new advertising copy, design the pack. Now a brand manager has an entirely different kind of responsibility. In fact, they have more responsibility. Their job now is to create and maintain a whole meaning system for people, through which they get identity and understanding of the world. Their job now is to be a community leader.

DOUGLAS RUSHKOFF: Ad strategist Douglas Atkin, an expert on the relationship between consumers and brands, says he had a eureka moment one night during a focus group.

DOUGLAS ATKIN: I was in a research facility watching eight people rhapsodize about a sneaker. And I thought, “Where is this coming from? This is, at the end of the day, a piece of footwear.” But the terms they were using were evangelical. So I thought, if these people are expressing cult-like devotion, then why not study cults? Why not study the original? Find out why people join cults and apply that knowledge to brands.

FALUN GONG MEMBER: I’m loyal to this practice because it’s done so much for me.

DOUGLAS RUSHKOFF: If Atkin could find what pushed a person from mere fan to devoted disciple, perhaps he could market that knowledge.

WRESTLING FAN: Most of the people I discuss the WWF with know that it’s not a sport, you know, it’s a masculine ballet.

DOUGLAS RUSHKOFF: So he compared dozens of groups he considered cults with so called “cult brands,” from Hare Krishna to Harley Davidson–

VW BEETLE OWNER: If you’re smart and kind of individual, that’s what you drive.

DOUGLAS RUSHKOFF: –from Falun Gong to Mac.

MACINTOSH USER: I think there’s something about Mac users. Like, they get it.

DEADHEAD: We just had discovered something.

LINUX USER: They realized there are other people like them, and they cooperate on certain projects, and it’s part of belonging to the tribe.

DOUGLAS ATKIN: And the conclusion was this, is that people, whether they’re joining a cult or joining a brand, do so for exactly the same reasons. They need to belong, and they want to make meaning. We need to figure out what the world is all about, and we need the company of others. It’s simply that.

Saturn is a really good example. It’s a mass cult brand. For example, 45,000 people turned up to spend their holiday vacation time at the factory in Tennessee instead of going to Disney World or the Grand Canyon. Now, why would they do that? It’s because they wanted to meet other people who own Saturns. They wanted to meet the rest of the Saturn family. They wanted to meet the people who made the car. The people who made the car wanted to meet them. And the people who ran the Saturn business knew that.

DOUGLAS RUSHKOFF: They not only knew it, they turned it into an ad, which only brought more people into the “Saturn family.”

[television commercial] We called it the Saturn homecoming. They could see where the idea for a new kind of car company had taken shape, and we could thank them for believing we could do it.

DOUGLAS ATKIN: They created a great meaning system for Saturn in those fantastic commercials. Their meaning system was based on old-time values of community. It was a kind of an icon that America yearned for but couldn’t find anymore.

DOUGLAS RUSHKOFF: And that’s the object of emotional branding: to fill the empty places where non-commercial institutions, like schools and churches, might once have done the job. Brands become more than just a mark of quality, they become an invitation to a longed-for lifestyle, a ready-made identity.

Did you catch that last sentence? The bold one? Go ahead and read it again. I’ll wait.

The marketing world is trying to fill our spiritual voids with…………well, stuff actually. Nikes, ipods, VW bugs, hot tubs and everything else you can imagine. Marketers understand the spiritual void that exists deep within each of us. They know if they can connect with you on a deeper level with their product, they will sell it to you and make you a part of their community.

The lure of the things of this world becomes greater all the time. Today’s advertising bombards us with things to give us “happy feet” and send us scampering up the ladder of worldly success. But we must remain focused on the fact that, all the stuff of this world can not fill the void within.

Only One does that, and he’s not for purchase. Nor does he care to share our affections with a pair of Jordans or an iMac.

 

Old Prayers

 
A few nights ago, I spent the evening praying with friends.  In a quest to stretch ourselves and walk into prayers that we might have no personal ability to voice, we explored some prayers of godly men and women from years gone by.

I’m so grateful that such things have actually been recorded on paper.

Just as an author can sometimes express a thought that I’ve had a million times before, but couldn’t put into words…

Like a song-writer can piece together a tune with lyrics that makes me close my eyes and join in because THAT is what I WANTED to express…

Like a speaker who voices what you felt so clearly that you feel forced to nod your agreement or even (dare I say) shout an “amen”…

Yeah, that’s what some old prayers do for me.  They make it easy to say “amen”.

Here’s five beauties…

Old Prayers Made New: Clement of Rome

We beg you, Lord, to help and defend us. 

Deliver the oppressed, pity the insignificant, raise the fallen, show yourself to the needy, heal the sick, bring back those of your people who have gone astray, feed the hungry, lift up the weak, take off the prisoners’ chains. 

May every nation come to know that you alone are God, that Jesus Christ is your Child, that we are your people, the sheep that you pasture.

Old Prayers Made New: Francis of Assisi

Lord, make me an instrument of your peace;
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is error, truth;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
And where there is sadness, joy.

O Divine Master,
Grant that I may not so much seek
To be consoled, as to console;
To be understood, as to understand;
To be loved, as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
And it is in dying that we are born to eternal life,

Amen.

Old Prayers Made New: Julian of Norwich

God, of your goodness give me yourself, for you are enough for me, and I can ask for nothing which is less which can pay you full worship.

And if I ask anything which is less, I am always in want; but only in you do I have everything.

Old Prayers Made New: Dag Hammarskjold

Before Thee, Father
In righteousness and humility,

With Thee, Brother,
In faith and courage,

In Thee, Spirit,
In stillness.

Thine—for Thy will is my destiny.

Dedicated—for my destiny is to be used and used up according to Thy will.

Old Prayers Made New: Evelyn Underhill

O Blessed Jesus Christ, who did bid all who carry heavy burdens to come unto you, refresh us with your presence and your power. 

Quiet our understandings and give ease to our hearts by bringing us close to things infinite and eternal. 

Open to us the mind of God, that in his light we may see light.  And crown your choice of us to be your servants, by making us springs of strength and joy to all whom we serve.

Driveway

 
Yesterday, I broke down. I’d put off shovelling the driveway for as long as possible, but it was time.

When we bought our house, we noticed the large driveway.  Thinking of hosting guests or parties, we were impressed, “You could probably fit six cars in there if you needed to!”

Ed Slywka, one of our movers on that moving day, was more perceptive.  “That’s a driveway made for a snow-blower”, he announced.  Chuckling nervously, I made plans to buy my first snow shovel.

Well, when the pad in the back yard gets added to the driveway, I’ve confirmed that Taylor Field hardly covers more space.

The point?  When it DOES snow, there’s a job waiting outside.  And yes, yesterday, I did it.

And today… you can’t even tell.

“Dear Santa, I realize this is a bit early, but I’m pledging to be very good indeed if you could drop a snow-blower by on your next trip.” 

Manly Man Movement

My friend Wade passed this on to me a while back. Some of you may enjoy reading it… or slamming it. All responses welcome, in the form of wandering and wondering.

Here’s the opening bit…

Nashville — THE strobe lights pulse and the air vibrates to a killer rock beat. Giant screens show mayhem and gross-out pranks: a car wreck, a sucker punch, a flabby (and naked) rear end, sealed with duct tape.

Brad Stine runs onstage in ripped blue jeans, his shirt untucked, his long hair shaggy. He’s a stand-up comic by trade, but he’s here today as an evangelist, on a mission to build up a new Christian man — one profanity at a time. “It’s the wuss-ification of America that’s getting us!” screeches Stine, 46.

A moment later he adds a fervent: “Thank you, Lord, for our testosterone!”

It’s an apt anthem for a contrarian movement gaining momentum on the fringes of Christianity. In daybreak fraternity meetings and weekend paintball wars, in wilderness retreats and X-rated chats about lust, thousands of Christian men are reaching for more forceful, more rugged expressions of their faith.

If you want the whole thing, click and read: Manly Man Movement.

Boredom

Another great quote, this time from Walker Percy…

He defined boredom as:

“the self stuffed with the self”.

Ouch!  Sorry if you’re reading this on a “boring day”.

But you know, when I think of some people I know who are “always bored”… I suspect Percy is on to something in a major way.

To leap-frog off of Percy’s idea…

A life stuffed with self is a small life, and a small life is a boring life. 

You can quote JayBan on that last line.  But I’m not telling you how I learned that little nugget.