Fruitful

The Hearts of Our Shepherds

Sunday’s service at our church featured an interview with our Shepherds (elders) in place of the usual sermon.

“The Hearts of Our Shepherds,” was aimed at providing opportunity for these men to share some of the themes dominating recent meetings, along with some of the more personal desires and prayers that each of them hold for our congregation.

By all counts, it was meaningful.

The interview closed with me asking each Shepherd what we, his church family, could pray for on his behalf. These men of God offered responses like wisdom and clarity, opportunities for greater influence with non-Christian friends, renewal within our church family, and significant personal spiritual growth.

Prior to praying, one Shepherd turned the question back toward me.

What could the church that I serve pray for me?

Springboarding off of a few of the Shepherds’ ideas, I described the burden that exists within leadership. There is a pressure involved in the awareness that many look to me for direction or inspiration or steadiness. Many times, however, I aim to provide these, with less confidence than I wish in my own abilities, focus, or strength.  It feels like the job could always be done better.

Even as I spoke these words, I was seeing in the congregation educators, healthcare workers, managers, social workers, financiers, and more. I felt a measure of guilt as my eyes beheld them and my mouth shared those words, as if I were suggesting that my role of leadership was “so important” that I needed extra support to bear it, as if I faced unique challenges that require unusual backing.  No such sentiment existed within me, but something that I couldn’t identify rubbed inside me in that moment.

Reflecting later, I found myself considering my ministry role in terms of task lists and skill sets.  All those people I’d noted have their own similar loads to carry within their own roles, and they aim to possess highly developed skills and to execute their tasks with integrity and excellence that demand discipline and focus.  Of course, I regularly set myself toward such goals within my job too, but it dawned on me that this was not at the heart of my prayer request.

So what was?

Queue up our weekly Small Group.

That evening’s text for discussion was John 15:1-11. After our usual “telling of the story”, we zoomed in on the text by using JB Phillips’ paraphrase:

1-8 “I am the real vine, my Father is the vine-dresser. He removes any of my branches which are not bearing fruit and he prunes every branch that does bear fruit to increase its yield. Now, you have already been pruned by my words. You must go on growing in me and I will grow in you. For just as the branch cannot bear any fruit unless it shares the life of the vine, so you can produce nothing unless you go on growing in me. I am the vine itself, you are the branches. It is the man who shares my life and whose life I share who proves fruitful. For the plain fact is that apart from me you can do nothing at all. The man who does not share my life is like a branch that is broken off and withers away. He becomes just like the dry sticks that men pick up and use for the firewood. But if you live your life in me, and my words live in your hearts, you can ask for whatever you like and it will come true for you. This is how my Father will be glorified—in your becoming fruitful and being my disciples.

9-11 “I have loved you just as the Father has loved me. You must go on living in my love. If you keep my commandments you will live in my love just as I have kept my Father’s commandments and live in his love. I have told you this so that you can share my joy, and that your happiness may be complete.

In sharing the portions of that text that spoke most personally to us, one group member noted that the first eight verses are heavily metaphorical, except for one blatant-as-can-be line:

For the plain fact is that apart from me you can do nothing at all.

And that quick comment decoded my earlier thoughts.

In any role, there are skills to be had and honed. Effort and excellence, organization and output–these are all relevant to discussions of successful leadership and efficient productivity, and I find myself intrigued and interested by such dialog.

But in matters of lasting fruitfulness, the type which ripples through eternity, an infinitely higher concern is connection to Jesus.

Is our connection to him substantial enough that his life flows through us?

That is the only question needing an answer and the only goal requiring a pursuit.

If it is, then the possibilities for life-giving impact on our world are as vast as God Himself. Anything less shrinks life to where the best I can hope for is an appearance of success, suggested by personal pleasure perceived or social recognition received.  An anonymous quote I read said, “Without Jesus, one can be certainly be successful.  But being fruitful is another thing altogether.”

I think that is the rub I felt on Sunday, and if I could rephrase my clumsy prayer request to be more accurate, that’s what I’d say:

Pray that I so connect with Jesus that His life flows freely through me, bearing much fruit.

Amen to that.

Birth Announcement: Elena Blaise Bandura

Welcome, small one!

Today, we beheld your face, tiny and flawless.  We held your fingers, weak and wrinkled. Already, you are a wonder.

The nurse who checked you chose the adjective, “Perfect.” We nodded an obvious agreement.

Who are you exactly?  And who will you be, as we watch revelation unfold for the rest of our days?

Calculations and charts marked today for your arrival. Are we to presume that your cooperative and punctual spirit will always display itself so clearly?

Then there was your stealthy approach, nudging your mother toward a routine middle-of-the-night bathroom break, only to thrust us into a rushed I-hope-we-make-it-to-the-hospital version of labor. Will this unassuming-yet-undeniably-influential presence be your standard mode of operation?

In our dimly lit room, surrounded by quiet tones, your first day with us was relaxed and restful.  And you appeared to effortlessly embrace this rhythm.  Will such calm steadiness be part of your natural stride?

Your sisters adore you. As gently as they know how, they eagerly place kisses on your cheeks and nuzzle their faces to yours.  They are attentive to the spaces you will fill–the bassinet in our room, the seat in our van, the place in our family.  Will you always know that love surrounds you? Will you forever rest in the affections of family and Father?

Your mother and I have eagerly awaited you, excited to “meet” you.

And here you are.

For all our days together, we will discover each other how to blessingly weave ourselves together.

For today, we’ve announced you this way:

Baby Bandura has arrived!  Elena (ee-LAY-na) Blaise was born on May 28 at 3:33 AM; 7 lbs, 14 oz, 20 inches.  As one said of our third daughter: “A hat trick of beauty and grace.” God IS good.

 

Of One Mind: Christopher Hitchens and Jesus Christ

In his book “With”, Skye Jethani pushes readers to re-imagine the way they relate to God. Hanging his presentation on five prepositions, Jethani observes humanity’s strong inclinations toward four poor paths for God-connection:

1) Life Under God

2) Life Over God

3) Life From God

4) Life For God

Both older brothers and younger brothers, in the language of Luke 15, are represented here. The first and last approaches reveal the elder’s pursuit of righteousness, while the middle pair speak to the younger’s path of rebellion. As the parable teaches, there is more than one way to get lost. As C.S. Lewis said: “One road leads home and a thousand roads lead into the wilderness.” Or as Jethani argues: There are at least four wide paths to God that will not deliver you to that destination. But there remains one narrow path, a leads-to-life lane summarized in these three words: “Life With God”.

There are numerous reasons why I freely recommend this book; however, this post will focus on only one attention-grabbing section:

Voices from within the New Atheism movement, most notably Christopher Hitchens (pictured at left), Sam Harris, and Richard Dawkins, have leveled numerous criticisms at religion as an strongly negative force in our world. Many of these arguments are based on sentiments of frustration common even to God-lovers. Often, cases are stated forcefully with intellectual sharpness. It is not uncommon for people of faith to feel unsettled by such strong negativity, despite an inner sense that says something like, “I don’t have a satisfying response at this moment, but something in me says that this attack is not entirely accurate.”

Jethani shed light on such moments through the following section:

“Events like 9/11, and the holy finger-pointing that followed, give ammunition to critics of religion like avowed atheist Christopher Hitchens. The Vanity Fair columnist and author of the best-selling book ‘God is Not Great: How Religion Poisons Everything’ makes a compelling case that religion adds to the fear in our world rather than reduces it. But an examination of Hitchens’ critique of religion shows that he is primarily reacting to the Life Under God posture held by many who claim religious labels.

In a debate on the merits of religion with former British Prime Minister Tony Blair (a committed Roman Catholic), Hitchens asked, ‘Is it good for the world to worship a deity that takes sides in wars and human affairs, to appeal to our fear and to our guilt? Is it good for the world?’

Blair responded by noting how religion also motivates many people toward good and charitable actions. He gave the Northern Ireland peace accords as an example. Hitchens pounced on the statement;

‘It’s very touching for Tony to say that he recently went to a meeting to bridge the religious divide in Northern Ireland, where does the religious divide come from? Four-hundred years and more in my own country of birth of people killing each other’s children depending on what kind of Christian they were.’

Hitchens went on to blame religion for blocking peace in the Middle East, for subjugating women in many societies, and for fueling the 1994 genocide in Rwanda–a country where 90% of the population claims to be Christian.

After the debate between Hitchens and Blair, the audience voted; 68% said that religion is a more destructive than benign force in the world.”

One part of me sighs at this point. Another part chimes in, “Yeah, but that isn’t really fair.” However, despite this inner conviction that some key information is being overlooked, I feel unable to respond. What is Hitchens missing?

Jethani clarified it for me: Hitchens’ attack isn’t actually zoomed in on genuine Christianity, as he might think. Rather, his cross-hairs rest on the first mistaken approach listed above: Life Under God. On this front, Jethani concedes:

“It is difficult to squabble with Christopher Hitchens’ evidence that traditional religion fuels violence, bigotry, and oppression, and therefore adds to the fear and suffering in our world. If Life Under God was intended to reduce our fears and provide greater control over our unpredictable world, it has proven to be an utter failure. Any way of relating to God predicated on fear and fighting for control cannot deliver us from what plagues humanity–namely, fear and fighting for control.”

The real twist?

“It may surprise some people, but at times Christopher Hitchens sounds a great deal like Jesus. Like Hitchens, Jesus frequently spoke out against the hypocrisy and harm inflicted by the religious system of his day.”

Yes, you read that rightly.

In at least this regard, Christopher Hitchens and Jesus Christ are of one mind. That said, it intrigues that one laid himself down, confident that the sacrifice would lead others into life, while the other spent himself in critique aimed at discrediting the former. The irony: Jesus is abundantly aware of the pathetic, even downright destructive, approaches that people take to God. He knows these things better than any, and it drove him to blaze a purified path to the Father. As much as Hitchens could observe, he felt compelled to label any path associated with a divine name as damned by default.

Jesus, on the other hand, lay himself down to redeem the wretched and to free the fools–both those shackled by ritualistic righteousness and reckless rebellion.

Along the way, you can be certain that he loves Christopher Hitchens deeply. And about some matters, he even speaks an “amen”.

Schooled by Uncle Drew

What happens when a bent, white-haired, old man gets called into action from the sidelines of an inner city basketball court?

He destroys them… if he’s Uncle Drew!

How to Give People Exactly What They Deserve

Here is an ad that I never saw aired on TV.  It has most of the key ingredients for a successful commercial: Decent music, attractive people, and a very clever storyline.

Be sure to watch right to the end.

In the words of Sheldon Cooper: “Bazinga!”