When the Invisible One Makes Things Visible

In Daniel 2, a deadly decree was issued.  The wise men of Babylon were collectively condemned and sentenced to death for their perceived failure to faithfully serve the king, Nebuchadnezzar.

Their shortcoming?

Dream of NebuchadnezzarThey were unable to make sense of the king’s troubling dreams.  But even that isn’t the whole story.  In a mistrust-motivated move, Nebuchadnezzar demanded that these sages do their work “blindfolded”–he would not tell them the content of the dream.  They were to provide him with both the material and the meaning.

Daniel learned all this, only once the arrest warrant was already at his door.  Requesting time to pray, he and his faithful friends–Hananiah, Mishael, and Azariah–sought revelation from the God of heaven.

How would you prayer go if your life depended upon receiving an answer you could not begin to dream up?  (The next question might be: What keeps you from always praying with that sense? But that’s another post.)

Daniel and his friends pleaded for nothing less than divine revelation. And it was received!

Their rightful response:

“Blessed be the name of God forever and ever,to whom belong wisdom and might.

He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him. 

To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you,for you have made known to us the king’s matter.” (Daniel 2:20-23)

God’s role as Revealer is wondrous!  My experiences with revelation–albeit not exactly of visions interpreted–have astounded me in a couple ways:

  1. God’s provision is precise.

    Both timely and measured, divine revelation is not unlike the message Neo receives from the Oracle, in the Matrix.  On one level, it appears inadequate and inconsequential, even unhelpful.  On another level, it is exactly–and not a hair more–what he needs to take his next step.

  2. God’s means are many.

    A friend’s words, a Scripture message, song lyrics, movie lines, and more–sometimes it’s actual words expressed, other times the truth is found in the spaces between those words.  But the Living God has no need of language either.  To me, He has also revealed through insights I could not generate, emotions I could not ignore, dreams I could not forget, and circumstances I could not concoct.

And every experience of revelation leads one into a Daniel-mode of worship, though seldom so vividly verbalized, for who cannot enter a mode of wonder at a One who knows all things and shares them succinctly yet shockingly when we seek Him?

enlightenment

Revelation is one of the wonders of the Christian experience, undeniable and unexplainable, a glorious form of spiritual feeding.

Those moments of seeing are a most beautiful thrill in one’s walk with the Unseen One.

Blessed be the name of God forever and ever,to whom belong wisdom and might.

When Your Doing is Your Undoing

This beloved portion of Scripture was part of this morning’s reading (1 Peter 1:3-4) :

3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

Many will tune out after the first major phrase: God gives us all we need.  Within itself, that is a wonderful truth, capable of fostering trust in God as the kind and capable Provider of all, to all.

However, Peter’s line of teaching goes a fair bit further.

Not only is God committed to providing life’s needs.  He is committed to making provision for each of us to journey into godliness, the state of God-likeness for which every human being has been designed.  To approach God is to open the door for Him to give you what you need for an existence of “glory and excellence”, even before we have any aspirations or desires for such a life.

The heavyweight phrase in this passage is undoubtedly “partakers of the divine nature”.  One could muse endlessly over the implications of such a five-word package.  But at least two points are clear:

  1. God has made outrageous promises that He intends to keep.
  2. These promises center upon delivering people into this form of existence: Partakers of the divine nature.

Then, in a clarifying statement, Peter expresses that one mark of this type of life is an escape from the corruption caused by sinful desires.  This corruption is in our world because it is in our hearts, and it is God’s intention on neither public nor private scales.  The one who knows anything about God will know this, and the one who values anything about God will make every move they can think of, in that direction.  This is where Peter’s list (faith, virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love) finds its spot within the text: Pursue these qualities in your quest to experience both freedom and fruitfulness in Jesus Christ.

Efforts aside (and there are many to make), this escape from the dark and distorting desires of our hearts unfolds only as we:

  1. Embrace the promises of God (most call this “faith”).
  2. Seek to partake in the divine nature.

This second line matters greatly, as it speaks to the motivation behind every move we make.  Minus this motivation, we fall back into lesser motivations that actually undercut the transformation process:

  • Satisfaction in self, based upon some unwritten scoring system.
  • Reputation based on others’ perceptions of us or on inner illusions of ourselves.

Both of these can motivate us, but neither of them have anything to do with being freed from tainted desires.  In truth, both of them actually feed the corrupt (ie: Self-centered) tendencies that so easily sabotage our escape route into the God-designed life of “glory and excellence”.

“Make every effort”, to be sure.  But make them with measured focus, or our doing will actually be our undoing.

Escaping Aggravation

What do you find aggravating?

For many, the myth of Sisyphus captures the essence of frustration. Sentenced to roll an immense boulder to the crest of a hill, he looked on helplessly as the task was reset over and over again.

Within Scripture, the imagery of frustration, frequently portrayed by the Old Testament prophets, involves fields and vineyards that will be laboriously watered with one’s sweat, only to see the fruit harvested by conquering enemies.

The book of Ecclesiastes opens with eleven verses of 360-degree madness: Circles upon circle upon circles:

  • Generations passing.
  • Sun rising and setting.
  • Winds blowing.
  • Seas filling and emptying.
  • Desires motivating and remaining.
  • Ingenuity creating and re-creating.

Solomon, the king of wisdom, makes an observation (1:14) that is equal parts of sour reflection and sober recognition: We are all belted to a merry-go-round. And minus some serious center of orientation, vanity spins on the horse beside us.

Said another way, we are all within inches of living very frustrated lives, existing in ways that feel akin to “chasing the wind”.  This is a path all-too-easily found.

This is why Ecclesiastes often seems so depressing, because here we have Solomon, gifted more wisdom and wealth, power and pleasure than perhaps any other man or woman in history, and HE (of all people) speaks fluently of the vanity of life.

But the careful reader of Ecclesiastes must not miss verses like Ecclesiastes 2:26:

“For to the one who pleases Him, God has given wisdom and knowledge and joy, but to the sinner, he has given the business of gathering and collecting, only to give to one who pleases God.”

The statement is not that life must be frustrating.  The statement is that life will be frustrating, to the extent that our goals and motivations are self-centered.  To the one bent on pleasing God, a path radically different from “vanity” opens itself wide.  It is a path where genuinely impacting learning takes place and where profound joy is tasted.

And it is a path readied for those eager to cast down self-imaged idols, in exchange for an existence centered around living out our parts as people bearing the Divine image.

And that is the opposite of vanity in every way.

Miraculously Natural

With three daughters under the age of four, I have read “The Very Hungry Caterpillar” more times than the average man. For the uninformed, this is the tale of caterpillar who breaks free from his egg with a serious hunger. After five days of colourfully-sketched fruit, he goes on a dietary tear, eating his way through desserts and delicacies, meats and treats. A stomachache lands him back at a green leaf feast. By this time, our tiny protagonist has become a pudgy worm on the verge of cocooning. The finale of the book begins on the second-last page:

Then he nibbled a hole in the cocoon, pushed his way out, and… (final page turn here)

He was a beautiful butterfly!

 

[The story can be viewed HERE, if you wish.]

A colourful story of how worms become butterflies, this children’s book has yet to educate me on what really happens.  How does a slinking and slimy caterpillar become a soaring and stunning butterfly?  What magical tailor lives in that cocoon to design, craft, and attach those wings to that thing?

It is no error that we use the word metamorphosis to describe this process:

A change of the form or nature of a thing or person into a completely different one, by natural or supernatural means.

No exaggeration is necessary to tie the term “miracle” to such a definition, yet the reminder quickly follows: “This is natural.”

Miraculously natural.

A paradoxical phrase. Continue reading

The Lost Son

A revisiting of Jesus’ powerful parable led me to this well-performed depiction…