God of the Sucker Punch

libraryI was recently studying at a local library, situated in a leisure center with a gym and pool. My concentration was cracked by a voice, unclear, almost animal-like.  Curiosity craned my neck and I saw a family (I presume) of three exiting the building. Between the parents was the owner of the voice. Barely a teenager, living with some form of handicap, he was visibly worked up. His distressed moans were expressing as much to the whole facility. I watched his parents hold of his arms in a gentle attempt to guide him from the building, but he was having none of it. Then he began to get violent, firing unpredictable kicks at his parents’ legs and digging in his heels against their guiding efforts.

I Had to Watch.

Now in full-blown “snoopy mode”, I was unable to stop watching this odd interaction, which now escalated significantly. Father and mother proceeded to tackle their son, placing him on the ground and restraining him under their own body weight. I hoped anxiously that an onlooker would not accuse them of attacking the boy. I also wondered how many times they had been forced into these roles before. What first-day parents dream of playing bouncer as they raise that little baby? What did it feel like to tackle one’s child in a public place? In the midst of their wrestling, were they self-conscious of onlookers’ gazes, or had such thoughts been beaten out of them years earlier in the parenting of this child?

For several minutes, the three of them remained on the floor. Occasionally, the teen struggled and then surrendered into whimpering and whining once again. His parents patiently held their positions, presumably whispering negotiations for peace in that boardroom, inches from the floor.

Eventually, the three of them arose and made progress toward the exit. At this point, I saw dad run into the parking lot to locate their vehicle and bring it toward the curb. The teen noted the now-one-on-one coverage and upped the attack against his mother. Parking lot onlookers now formed an uncomfortable audience. The teen’s kicks and shoves, while still lacking full coordination and force, were intensifying, as were the feelings within this observer.

Anger was Stirring.

Ali-Liston KnockoutI knew nothing about the medical history or the family dynamics, but I was mad to watch such blatant rebellion. With father nowhere to be seen, my mind debated whether I should join the fracas as a reinforcement. Part of me wanted to swing my first “haymaker” and see what Ali felt like when he stood over Sonny Liston.

Here Comes the Boom.

And then I got sucker-punched.

A sucker punch is a punch made without warning, allowing no time for preparation or defense on the part of the recipient. (So says Wikipedia.)

Chess_piece_-_White_queenI was neither prepared, nor defended. In a vulnerable position, I was a wide receiver stretching to expose his ribs to the defender. I was the chess player so blindly bent on creating checkmate that I lost my queen. More accurately, I was King David so engrossed in a tale that I was deaf to the Jaws theme music rising to deafening volume.

“You are that man.”  That’s what David heard.

“You are that aggravating adolescent who needs an adjustment,” was more like my message.

Crystal Clear.

I have come to learn that the Spirit of God is the perfect communicator. He is as nuanced and feather-fingered or as forceful and non-negotiable as need be. His fingers can apply pressure with deadly precision to adjust exactly what is out of line.

His tone in the library did not match the anger that I had been feeling toward the parking lot punk. There was no frustration, not even impatience in the sucker punch. Rather, it struck like a sigh-filled inquiry:

“Jason, why do you battle me? Why do you fear that I might lead you astray? Why do your heels dig in? Why do you hesitate? Since the day of your birth, have I done anything to make you question My motives, as if I were out to harm you? I am capable of putting you on the ground if need be, but I would rather just walk with you in peace, with me as Parent and you as child.”

Muhammad Ali could never match the force of that gentle rebuke.

I had no answer worth speaking. I continue without one.

But I am trying to pick up my heels. The One leading me is loving and kind, and I would rather hold His hand than lie beneath His weight.

A Bloody Mess

Genesis 15 depicts a bloody mess.

And it is a mess with multiple levels:

Abram, told that he is destined to be the father of nations, is beginning to stress that his servant looks like his only heir.  God repeats the promised of countless-as-stars descendants, but it is hard to embrace such words when an infant has never been held.

Abrahamic-Covenant-890x713God responded to Abram’s confirmation-seeking by instructing him to bring some animals. Together, they would enter a covenant ceremony. Abram set the stage by halving the animals (heifer, goat, ram, and birds). The slaughter pushed Abram into scarecrow duty, shooing off the vultures until dusk.

So there is the bloody mess: A man old enough to be a grandfather is beating buzzards off of chopped corpses, awaiting a sign from a God who appears unwilling or unable to deliver on His promises. Abram should have known better than to believe such foolishness. Who would possibly observe him arm-flapping and bird-shooing, and identify him as the father of great nation, innumerably populated as it pumped blessing into the whole world?

And now night was coming. Just great.

Genesis 15:12Scripture describes that a “dreadful and great darkness fell upon him” (Gen 15:12), and then from within the blackness, God delivered yet another shot. These promised descendants–the ones of whom not one yet existed–would travel a 400-year-stretch of slavery before even resembling a nation.

Did Abram envy those who knew not the darkness that came with God’s glorious promises? How much simpler it must have seemed to just live “one’s own life”, untouched by preposterous promises that raised ridiculous hopes!  A “dreadful and great darkness” indeed.

And that is when it happened.

“When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. On that day the Lord made a covenant with Abram…” (Gen 15:17-18)

Yahweh went on to declare the specific land that He would provide for Abraham’s descendents. He was not backing down on His promise; in fact, He was firming up the details.

And then, most dramatically, He was binding Himself to Abram. In the vivid imagery of that day’s covenant-cutting, God tweaks just one detail. Just as “blood brothers” might cut themselves and shake hand to display their sealed partnership, the halved animals created a corridor through which two partners would walk. Their shared strides through the butchered beasts spoke a solemn tone of commitment: “I will come through on my part of this agreement, lest such violence befall me.”

God’s revision to the common ceremony?

He walked alone.

firebowlIn the form of a smoking pot and flaming torch, Yahweh covenanted Himself to Abram.

This future of promised descendants with a promised destination–it hung on God alone.  God was deadly serious about delivering on His word. His faithfulness was woven into His very existence–He would fulfill His vow. And it would not hinge on Abram’s faded verility or Sarai’s infertility.

God’s promised reality would hang, every ounce of it, upon His provision and power.

Abram’s role was to trust and obey.

And every believer, one of the stars in Abram’s sky, is today called to a similar dance of faith. We are called into lives of fruitfulness, influence, and blessing vastly beyond our means.

Sometimes, that will feel like a bloody mess.

All times, our role will be like Abram’s–to trust the Flaming One and to walk obediently as He reveals Himself to us.

YOUR TURN: What has God taught you about trusting Him? Are you struggling to trust today? Ever had an experience in which you just “knew” that He would come through? Your input makes this post better!

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Truth on Tap

One of God’s truest gifts to any of us is a stiff sip of realistic self-knowledge.

For Christians who embrace the Lenten season, there is a wilderness consciousness that takes hold, an active stepping into an environment–or at least a mindset–that strips away life’s non-essentials. Mirages in the desert often revolve around things we desperately need (ie: water or a place to rest). The Lenten “wilderness” experience often serves to strip away illusions of what we need, or even who we are.

Along these lines, Teresa of Avila had a favorite metaphor:

“The soul is like water in a glass: water looks very clear if the sun does not shine on it; but when the sun shines on it, it seems to be full of dust particles.”

waterIn Psalm 139, the writer celebrates God’s complete knowledge of each one of us. Yahweh is the One who has knit us together before any eye beheld us. He goes before us, comes behind us, and hovers around us. Even still, the psalmist–in the spirit of Teresa–closes by praying that God will search his deepest parts and unearth any offensive and life-stealing tendencies. There is an awareness of just how deep self-deception can go.

If prayer is a struggle, perhaps you have now discovered a rock-solid starting block from which to take your first strides.  Begin by pleading for purity of soul, for an inner substance that is whole and clear.  Ask the Revealer to provide you with vivid and truthful exposure of all that lies within you. Some will be surprising, some downright shocking. Parts of the experience will affirm you; others will infirm you.

Either way, “the truth shall set you free” is perhaps true first as it pertains to discovery about ourselves. At God’s pub, He’s got truth on tap.

And He’s happy to pour a pint for those who are seeking.

YOUR TURN: What has God revealed to you about yourself? Which revelations have been encouraging? Which have been humbling? How have any such revelations served as “truth that set you free”? Your input makes this post better!

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Return to Me

Today’s reading in my Lenten devotional contained this oh-so-basic but oh-so-vital truth. It is precisely relevant to the season of Lent but generally applicable to the whole pursuit of God:

The very first Scripture reading of the Lenten season is from the prophet Joel. In it, God declares “return to me with your whole heart” (2:12). The purpose of Lent is not purification and penance for their own sakes, but in order to return to God, and re-establish the relationship with Him that we once had (or to establish the relationship we are called to have).

How forgetful I can be.  No act considered spiritual is to be undertaken for any motivation beneath “returning to God with one’s whole heart”, yet how easy it is to be driven by the lesser desire to “measure up” or appear impressive, to others or ourselves.

This is one of the killers of spiritual life, sold to us by religion and rebellion alike. Lent leads such ego to the gallows. And when the noose tightens, our souls will be on the verge of entering life, perhaps for the first time.

For those with music as a primary language (perhaps all of us!), Gungor’s song “We Will Run” has always struck my ears and heart as particularly powerful in this simple call. An abbreviated version is below for any who need a “Gungor orientation” this morning.

You Can Make Jesus Marvel!

It’s all been done; that’s what we are told.

And most days, we believe it.

Living in an age of accessible information and technological wonder, placed in a society of privilege and plenty, we are slow to be shocked. Skeptical and cynical, we salt everything. Amazement is nearly an extinct response, as extreme entertainment and non-stop stimulation have stolen such wonder from us.

Surely Jesus, one who had tasted heaven’s glory firsthand felt some such struggle as well.  Yet Luke 7 tells us of an incident that made Jesus marvel.

CenturionThe chapter opens with story of a Roman centurion. One of his dear servants was deathly ill. Having heard rumblings of a wonder-worker named Jesus, the centurion asked the Jewish elders of his community to approach the healer on his behalf. The Jews were quick to respond, as the Roman had constructed their local synagogue in a display of his affection toward the Jewish people and their way of life.

Jesus agreed to come.

But as he neared the house, he was intercepted by friends of the centurion. They carried a simple message: “Do not trouble yourself in coming, for I am not worthy to have you in my home. This is why I did not presume to come myself. Rather, say the word and healing will take place. I know how authority works as I serve under leaders, and soldiers serve under me. Commands are given, and action is executed. Please wield your power kindly toward me and my servant.”

And this made Jesus marvel.

One can almost imagine him stopping in stride. Smiling a sly grin and slightly shaking his head as he closed his eyes.

This was understanding. This profession of faith, from an outsider nonetheless, was profoundly insightful.

It carried conviction that Jesus was more than a tricky physician, who healed the insides by touching the outside. Rather this declaration professed a belief that Jesus was a spiritual power-broker, a mover and a shaker in the invisible realms. Every type spirit and force knelt before him, and a domain existed–even here and now–where his command was beyond question.

The centurion foresaw an answer to the prayer, “May Your kingdom come and Your will be done on earth as in heaven.” He could see that such a kingdom was already at hand, and he was pleading humbly and honorably with Jesus to let it break into his life in great and gracious ways.

I want to make Jesus marvel just like that.