A Morning Prayer

From St. John of Kronstadt…

I just may have needed to read this on this particular morning.

A morning prayer, O God!

Creator and Master of the world! Mercifully protect Thy creature, adorned with Thy Godly image, in these morning hours: Let Thine eyes, millions and millions of times brighter than the rays of the sun, vivify and enlighten my soul, darkened and slain by sin.

Deliver me from despondency and slothfulness, grant me joy and vigour of soul, so that with a glad heart I may praise Thy mercy, Thy holiness, Thy boundless greatness, and Thy infinite perfections, at every hour and in every place.

For Thou, Lord, art my Creator and the Master of my life, and to Thee Thy reasonable creatures every hour ascribe glory and praise, both now and for ever and to ages of ages.

Amen.

So go, my friends, and start your day on those notes.

Spiritual Life

Today’s reading from “The Monastic Way”…

The spiritual life is not a specialized part of daily life.

Everything you do in the day, from washing to eating breakfast, having meetings, driving to work, solving problems, making more problems for yourself once you have solved them, watching television or deciding instead to read, going to a restaurant or a movie or going to church, everything you do is your spiritual life.

It is only a matter of how consciously you do these ordinary things, how attentive you are to the opportunities they offer for growth, for enjoyment, and how mindfully, how selflessly, how compassionately you perform them.

Wondering

No idea what to title this post, so I’m stealing from myself…

In my quiet house, I finished “Telling Secrets” by Frederick Buechner tonight. 

Towards the end, he speaks about some healing experiences he had through involvement with an AA group. 

The thoughts that followed echoed in the corridor where my mind camps out occasionally…

“I do not believe that such groups as these… or Alcoholics Anonymous… are perfect anymore than anything human is perfect, but I believe that the church has an enormous amount to learn from them. 

I also believe that what goes on in them is far closer to what Christ meant his church to be, and what it originally was, than much of what goes on in most churches I know. 

These groups have no buildings or official leadership or money. 

They have no rummage sales, no preachers, no choirs, no liturgy, no real estate. 

They have no creeds.  They have no program. 

They make you wonder if the best thing that could happen to many a church might not be to have its building burn down and to lose all its money. 

Then all that the people would have left would be God and each other.”

Words: Part IV

I love the Scriptures.

But sometimes I don’t know what to read when I open the cover.

I recently opened The Message and flipped to what Eugene Peterson wrote as an introduction to the prophets.  Here are a few bits…

Everyone more or less believes in God.  But most of us do our best to keep God on the margins of our lives or, failing that, refashion God to suit our convenience.  Prophets insist that God is the sovereign center, not off in the wings awaiting our beck and call.  And prophets insist that we deal with God as God reveals himself, not as we imagine him to be.

For a people who are accustomed to ‘fitting God’ into their lives, or, as we like to say, ‘making room for God,’ the prophets are hard to take and easy to dismiss. 

The God of whom the prophets speak is far too large to fit into our lives.  If we want anything to do with God, we have to fit into him.

One of the bad habits that we pick up early in our lives is separating things and people into secular and sacred.  We assume that the secular is what we are more or less in charge of: our jobs, our time, our entertainment, our government, our social relations.  The sacred is what God has charge of: worship and the Bible, heaven and hell, church and prayers.  We then contrive to set aside a sacred place for God, designed, we say, to honour God but really intended to keep God in his place, leaving us free to have the final say about everything else that goes on.

Prophets will have none of this. 

They contend that everything, absolutely everything, takes place on sacred ground.

And that’s why I’ve always loved the prophets.

Thanks Eugene.

Words: Part III

Kathleen Norris speaks of the Rule of Benedict, which she was exposed to upon connecting to a Benedictine community, where sharing took on new heights.

In Benedict’s rule, this was said about how possessions would be shared…

“Whoever needs less should thank God and not be distressed.  Whoever needs more should feel humble because of his weakness, not self-important because of the kindness shown him.  In this way, all the members will be at peace.”

“Whoever needs more should feel humble because of his weakness”…

I can’t say I’ve ever heard that angle in discussions of materialism and wealth, but wow…

Benedict, you nailed it.

And you nailed most of us too.