Fruitful

The Hearts of Our Shepherds

Sunday’s service at our church featured an interview with our Shepherds (elders) in place of the usual sermon.

“The Hearts of Our Shepherds,” was aimed at providing opportunity for these men to share some of the themes dominating recent meetings, along with some of the more personal desires and prayers that each of them hold for our congregation.

By all counts, it was meaningful.

The interview closed with me asking each Shepherd what we, his church family, could pray for on his behalf. These men of God offered responses like wisdom and clarity, opportunities for greater influence with non-Christian friends, renewal within our church family, and significant personal spiritual growth.

Prior to praying, one Shepherd turned the question back toward me.

What could the church that I serve pray for me?

Springboarding off of a few of the Shepherds’ ideas, I described the burden that exists within leadership. There is a pressure involved in the awareness that many look to me for direction or inspiration or steadiness. Many times, however, I aim to provide these, with less confidence than I wish in my own abilities, focus, or strength.  It feels like the job could always be done better.

Even as I spoke these words, I was seeing in the congregation educators, healthcare workers, managers, social workers, financiers, and more. I felt a measure of guilt as my eyes beheld them and my mouth shared those words, as if I were suggesting that my role of leadership was “so important” that I needed extra support to bear it, as if I faced unique challenges that require unusual backing.  No such sentiment existed within me, but something that I couldn’t identify rubbed inside me in that moment.

Reflecting later, I found myself considering my ministry role in terms of task lists and skill sets.  All those people I’d noted have their own similar loads to carry within their own roles, and they aim to possess highly developed skills and to execute their tasks with integrity and excellence that demand discipline and focus.  Of course, I regularly set myself toward such goals within my job too, but it dawned on me that this was not at the heart of my prayer request.

So what was?

Queue up our weekly Small Group.

That evening’s text for discussion was John 15:1-11. After our usual “telling of the story”, we zoomed in on the text by using JB Phillips’ paraphrase:

1-8 “I am the real vine, my Father is the vine-dresser. He removes any of my branches which are not bearing fruit and he prunes every branch that does bear fruit to increase its yield. Now, you have already been pruned by my words. You must go on growing in me and I will grow in you. For just as the branch cannot bear any fruit unless it shares the life of the vine, so you can produce nothing unless you go on growing in me. I am the vine itself, you are the branches. It is the man who shares my life and whose life I share who proves fruitful. For the plain fact is that apart from me you can do nothing at all. The man who does not share my life is like a branch that is broken off and withers away. He becomes just like the dry sticks that men pick up and use for the firewood. But if you live your life in me, and my words live in your hearts, you can ask for whatever you like and it will come true for you. This is how my Father will be glorified—in your becoming fruitful and being my disciples.

9-11 “I have loved you just as the Father has loved me. You must go on living in my love. If you keep my commandments you will live in my love just as I have kept my Father’s commandments and live in his love. I have told you this so that you can share my joy, and that your happiness may be complete.

In sharing the portions of that text that spoke most personally to us, one group member noted that the first eight verses are heavily metaphorical, except for one blatant-as-can-be line:

For the plain fact is that apart from me you can do nothing at all.

And that quick comment decoded my earlier thoughts.

In any role, there are skills to be had and honed. Effort and excellence, organization and output–these are all relevant to discussions of successful leadership and efficient productivity, and I find myself intrigued and interested by such dialog.

But in matters of lasting fruitfulness, the type which ripples through eternity, an infinitely higher concern is connection to Jesus.

Is our connection to him substantial enough that his life flows through us?

That is the only question needing an answer and the only goal requiring a pursuit.

If it is, then the possibilities for life-giving impact on our world are as vast as God Himself. Anything less shrinks life to where the best I can hope for is an appearance of success, suggested by personal pleasure perceived or social recognition received.  An anonymous quote I read said, “Without Jesus, one can be certainly be successful.  But being fruitful is another thing altogether.”

I think that is the rub I felt on Sunday, and if I could rephrase my clumsy prayer request to be more accurate, that’s what I’d say:

Pray that I so connect with Jesus that His life flows freely through me, bearing much fruit.

Amen to that.

Safe

Last week, my wife gave birth to our third daughter.

As I held this sweet and tiny bundle today, she sneezed several times, creating snotted nose and running eyes. Unfazed by such substances (Super-Dad I am!), I began swiping and wiping “sans Scotties“. My daughter held stone-still as I cleaned her nose.  But my movement toward her eyes caused a forceful flinch. An audible word escaped my mouth:

“Safe.”

Gently, I urged her toward stillness, “You are safe, my dear one.”

And she took me at my word.

As she stilled, I re-approached. She locked her gaze on me and watched intently as I de-gunked her eyes.  Not a jump, nor a jitter.

Her small shining eyes upon me made wonder:

  • What can she possibly grasp on this day?
  • Can she know with confidence that her Dad will do her no damage?
  • How certain can she be that this still-blurred figure holding her will bring healing rather than harm?

Truths be told: Very little, she cannot, and uncertain at best.

Those dark reflective eyes displayed my face and forced forward a question: How still can YOU lie?

The everything-Maker and forever-Father envisions for us dreams that dwarf our drafts.  He then moves, absolutely aware of what is required to transport us from our “here” to His “there”.  Intimate inspiration, divine discipline, and everything in between: He will use every means necessary to move us.  God’s touch is precise, His nudging as nuanced as need be. He can wield the stick, tend the heart, or de-gunk the eyes, whatever it takes to poke and prod us toward our destiny of overflowing and overwhelming life.

And our “forever issue” is trust.

  • Can I trust Him?
  • Will He hurt me?
  • Does He have my best interests in mind?

Today, my friends, take this to heart: You are safe in God’s hands.

In fact, a more secure spot does not exist.

Rest in it. Revel in it. Look upward at the still-blurred Presence of your Creator, and dare to take Him at His word:

For I know the plans I have for you: Plans to prosper you and not to harm you, plans to give you hope and a future. Call on me and come to me and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. (Jeremiah 29:11-13)

Editing this post earlier, my nine-day-old daughter was still in my arms, silently studying my face. Was she certain of my love for her? After barely a week, she cannot know for sure. Yet her peaceful expression spoke to the childlike nature of faith: Here she was in her entirety, in my hands, awaiting me to lovingly touch and teach as I see fit.

That is what good fathers do.

That is what YOUR Father is moving to do today.

Hold still. Trust Him.

“You are safe, my dear one.”

 

 

 

 

 

 

 

Of One Mind: Christopher Hitchens and Jesus Christ

In his book “With”, Skye Jethani pushes readers to re-imagine the way they relate to God. Hanging his presentation on five prepositions, Jethani observes humanity’s strong inclinations toward four poor paths for God-connection:

1) Life Under God

2) Life Over God

3) Life From God

4) Life For God

Both older brothers and younger brothers, in the language of Luke 15, are represented here. The first and last approaches reveal the elder’s pursuit of righteousness, while the middle pair speak to the younger’s path of rebellion. As the parable teaches, there is more than one way to get lost. As C.S. Lewis said: “One road leads home and a thousand roads lead into the wilderness.” Or as Jethani argues: There are at least four wide paths to God that will not deliver you to that destination. But there remains one narrow path, a leads-to-life lane summarized in these three words: “Life With God”.

There are numerous reasons why I freely recommend this book; however, this post will focus on only one attention-grabbing section:

Voices from within the New Atheism movement, most notably Christopher Hitchens (pictured at left), Sam Harris, and Richard Dawkins, have leveled numerous criticisms at religion as an strongly negative force in our world. Many of these arguments are based on sentiments of frustration common even to God-lovers. Often, cases are stated forcefully with intellectual sharpness. It is not uncommon for people of faith to feel unsettled by such strong negativity, despite an inner sense that says something like, “I don’t have a satisfying response at this moment, but something in me says that this attack is not entirely accurate.”

Jethani shed light on such moments through the following section:

“Events like 9/11, and the holy finger-pointing that followed, give ammunition to critics of religion like avowed atheist Christopher Hitchens. The Vanity Fair columnist and author of the best-selling book ‘God is Not Great: How Religion Poisons Everything’ makes a compelling case that religion adds to the fear in our world rather than reduces it. But an examination of Hitchens’ critique of religion shows that he is primarily reacting to the Life Under God posture held by many who claim religious labels.

In a debate on the merits of religion with former British Prime Minister Tony Blair (a committed Roman Catholic), Hitchens asked, ‘Is it good for the world to worship a deity that takes sides in wars and human affairs, to appeal to our fear and to our guilt? Is it good for the world?’

Blair responded by noting how religion also motivates many people toward good and charitable actions. He gave the Northern Ireland peace accords as an example. Hitchens pounced on the statement;

‘It’s very touching for Tony to say that he recently went to a meeting to bridge the religious divide in Northern Ireland, where does the religious divide come from? Four-hundred years and more in my own country of birth of people killing each other’s children depending on what kind of Christian they were.’

Hitchens went on to blame religion for blocking peace in the Middle East, for subjugating women in many societies, and for fueling the 1994 genocide in Rwanda–a country where 90% of the population claims to be Christian.

After the debate between Hitchens and Blair, the audience voted; 68% said that religion is a more destructive than benign force in the world.”

One part of me sighs at this point. Another part chimes in, “Yeah, but that isn’t really fair.” However, despite this inner conviction that some key information is being overlooked, I feel unable to respond. What is Hitchens missing?

Jethani clarified it for me: Hitchens’ attack isn’t actually zoomed in on genuine Christianity, as he might think. Rather, his cross-hairs rest on the first mistaken approach listed above: Life Under God. On this front, Jethani concedes:

“It is difficult to squabble with Christopher Hitchens’ evidence that traditional religion fuels violence, bigotry, and oppression, and therefore adds to the fear and suffering in our world. If Life Under God was intended to reduce our fears and provide greater control over our unpredictable world, it has proven to be an utter failure. Any way of relating to God predicated on fear and fighting for control cannot deliver us from what plagues humanity–namely, fear and fighting for control.”

The real twist?

“It may surprise some people, but at times Christopher Hitchens sounds a great deal like Jesus. Like Hitchens, Jesus frequently spoke out against the hypocrisy and harm inflicted by the religious system of his day.”

Yes, you read that rightly.

In at least this regard, Christopher Hitchens and Jesus Christ are of one mind. That said, it intrigues that one laid himself down, confident that the sacrifice would lead others into life, while the other spent himself in critique aimed at discrediting the former. The irony: Jesus is abundantly aware of the pathetic, even downright destructive, approaches that people take to God. He knows these things better than any, and it drove him to blaze a purified path to the Father. As much as Hitchens could observe, he felt compelled to label any path associated with a divine name as damned by default.

Jesus, on the other hand, lay himself down to redeem the wretched and to free the fools–both those shackled by ritualistic righteousness and reckless rebellion.

Along the way, you can be certain that he loves Christopher Hitchens deeply. And about some matters, he even speaks an “amen”.

Knowledge Without Power

A tragic misunderstanding exists.

This blurred vision drives people to regard Christianity as merely one more avenue toward high, idealistic morality to be shelved beside those of Plato, Socrates, Aristotle, Confucius, Buddha, Tao, and others. The name “Jesus” is simply added to the list of “History’s Great Teachers,” typically receiving a middle-of-the-pack position, surrounded by peers of superior and inferior status.

When Christianity is reduced to a moral path or ethical code, it becomes no more than a variant theme of “Goodness, Beauty, and Truth” to which many through the ages have aspired. Here is where the misunderstanding becomes glaring.

To hold Jesus primarily as a “goodness guru” will drive one to encourage, “Look to the example of Jesus.” But any sharp thinker quickly recognizes that there may be nothing in the world so discouraging as the example of Jesus. The immensity of his moral stature and the absoluteness of his perfection are despair-inducing. The very best of us stand hopelessly condemned before we set out. To speak of “imitating Christ” is the zany zenith of nonsense. I cannot satisfy my own standards. I am incapable of meeting my own demands, and I regularly disappoint others’. Imitate Christ?! This is the language of the lunatic.

Much of this is unsurprising: The extent of failure, both others’ and our own; the departures of some from Christian churches, and the perceived moral collapse in cultures around the globe. What else is expected when the ethical instruction of non-Christian sources or of neutered-Christian teaching builds squarely upon the strength and power that no human being possesses. The architect of such a blueprint can expect lawsuits.

Thank God the distortion is not the deal.

Christianity is no mere code of ethics. If this is the version of faith which you have perceived or received, I apologize for the pitiful counterfeit you have held, with either affection or affliction. Just as a forged fifty will net you nothing beyond disappointment or detention, a crap-copy of Christianity delivers disillusionment or worse.  Mark it down: When Christ gets counterfeited, people get cheated.

Numerous educators and influencers will turn to Christianity as a source for inspired instruction. They may come with guards up against anticipated narrow-mindedness, with minds inquiring, “Christians, what are your dearly held beliefs about life-factors like money, power, sex, and pride?”

The answer is that what I believe about money, power, sex, pride, or any host of other factors is of little consequence. My adding to the pile of perceived knowledge is not nearly so needed as the arrival of power sufficient to deliver men and women from the mastery and control of such things as these.

“It is not knowledge we need; it is power. And this is where your moral ethical systems break down and fail completely. They have no power to offer, none at all.”

WHAT’S YOUR TAKE? Join the conversation below.

What is your faith experience?
Do standards have center stage?
Has power been perceived?

A WORD: To any who read this post with disappointment, with realization that such power has never been perceived, let me plant a seed of hope in your heart.  It DOES exist.  The drudgery of duty is what killed the soul of the older brother (Luke 15).  This is not the destiny of those who are “in Christ”.  Seek your Father with your heart; He is eager to share His joy with you.

[These thoughts have been heavily reliant upon a piece, “On Romans 10:3”, written by David Martyn Lloyd-Jones in 1961. The title and closing quote are his. My offering is the internal interaction with his text, twisted into this post of assertive agreements and revived re-phrasings of his original sentiments.]

Why Tim Tebow Needs Prayers

A word I heard:

“You worry about the depth of your life, and God will worry about the breadth.”

The point? Spend your efforts and energy on the substance of your life.  Focus on your faith, your character, your core.  God will do the work of creating your stage, providing your realms for influence, and increasing them as He sees fit.  Our faithfulness in the first venture will receive God’s selected best in the second.

Thoughts like that impact my little life.

The also impact spotlight-dwellers like Tim Tebow.

Like or dislike Tebow, a few facts stand:

He never asked to be born athletic or handsome or charismatic or left-handed.  He never got a vote to be placed into a missionary family or to be granted some skills that prove fruitful within America’s chosen obsession.  But he DOES set himself on being a man of substance, one in whom kindness appears genuine, humility seems sincere, and purity is said to be authentic.

To be the people we need to be, we all need prayer enveloping us, power in play to counter and guard against every force eager to sabotage our efforts toward godliness and goodness.

But high-profile believers like Tebow often live with skin-covered enemies, hopeful to see his downfall, bent on helping it arrive.  Don’t believe me?  Check out what Noel Biderman is willing to throw a truckload of money toward.  Obviously, rich folks get to do what they choose with their money, and no doubt, slick businessmen know that any publicity is good publicity.  But neither of those are the point here.

The point is: Powerful and skeptical people disbelieve that life of real substance can even exist.  With no experience of a reality where “the one in you is greater than the one in the world”, they go beyond cynical to outright attacking the impossible possibility that people like Tebow claim (and appear) to personify.

And that is why Tim Tebow needs prayers.

Today, when you seek God’s strength for yourself, for your church, for your loved ones…

Add a New York quarterback to your list, that God will continue to strengthen His servants, WHEREVER He places us, to live lives that reflect His glory.