Life Beyond Ourselves

In Matthew 14, Peter does the unthinkable. Faced with a potential phantom on the sea, Peter tests the apparent Jesus by daring, “If it’s really you, then call me out there with you.”

Peter-on-water“Come.”

The reasoning behind Peter’s request has long been lost on me. How much easier to test the “ghost” by quizzing him on last week’s accommodations are inviting him to do a secret handshake. However, such thoughts betray my ignorance of discipleship.

Within the relationship between Rabbi and disciple, there is always an aura of confidence. The Rabbi deeply believes that his disciples can become like him – they can do what he can do; they can be what he can be. Apparently, Peter has absorbed this sense of confidence, and it is worth noting that for all the criticism “doubting Peter” receives, there are eleven (or perhaps millions of) “believers” who are comfortably (and sadly) dry in their critiques.

THE TWIST

One fascinating twist on this story was recently revealed to me. It revolves around some simple questions: What exactly took place in those Peter-was-walking-but-now-he-isn’t moments? What actually happened out there?

Hints toward our answers lie in Jesus’ closing question to Peter: “Why did you doubt?”  We laugh at the apparently obvious answers: “How about we start with the wind and the waves, and we’ll go from there?” But weather reports are dwarfed by a basic recognition that we easily lose in the winds. Here it is.

Peter didn’t doubt Jesus.

Jesus’ feet were secure. He wasn’t sinking. He wasn’t even shaking. In fact, Peter’s cry for help is an easy indicator of his confidence in Jesus. On the verge of being sea-swallowed, there was only one name on Peter’s lips.  So, the just-below-the-surface realization here is that Peter was actually doubting himself. In the midst of a supernatural-saturated experience, some very natural thoughts arose — many of them seen clearly as one slides the emphasis through five small words:

How am I doing this?

How am I doing this?

How am I doing this?

How am I doing this?

How am I doing this?

Uncertainty crystallized into fear: “Oh man, I don’t think I can do this. There is no way I can do what my Rabbi does.”

For all the confidence that disciple-Peter might have earlier absorbed from his Master, more than Peter’s knees were shaking now.

FEET ON SEAS AND FINGERS ON KEYS

The whole story makes me think of typing.

learn-how-to-type-fastI grew up on the border of technology, in that I actually had a typing class in high school. I remember it vividly because if you were quick enough to class, you found a seat at the luxurious electric typewriters. Pokier people got to build finger muscles by pounding the keys deep into the depths of their typewriters. Next door was the computer lab, whose machines held the reward for all of our digit-dancing devotion. All this to say: For all the skills my hands do not possess, they do type relatively well.

But here’s what amazes me about typing.

My hands can move significantly faster than my mind. To hit one’s keyboarding stride is a thing of beauty to the word-lover. It is a dance, in which ten small partners beat thoughts into text to a catchy clickety-clack rhythm.

Sometimes, in the midst of a great groove, I will catch myself thinking. “Wow, this is a great groove. My fingers are really flying!” And at about that moment, I slow down. I respond, in an attempt regain my footing in said groove, by consciously pushing harder and faster.  And the mistakes begin. Now I’m backspacing and grinding forward at a pace nothing like the earlier groove.  I was functioning on a level beyond thought, so much so that the act of thinking — typically a helpful act — actually serves as an anchor sinking me back down to a more average experience.

There is something profound here.

And I’ll tell you what it is… tomorrow.

Word and Spirit

A pastor born in 1935, now with two doctoral degrees, views his life work in this way. You are in here somewhere.

Our premiss is this. It seems to us that there has been a ‘silent divorce’ in the church, speaking generally, between the Word and the Spirit. When there is a divorce, some children stay with the mother, some stay with the father.

In this divorce, there are those on the ‘word’ side and those on the ‘Spirit’ side. What is the difference?

Take those of us who represent the Word. Our message is this: we must earnestly contend for the faith ‘once delivered unto the saints’ (Jude 3), we need get back to expository preaching, sound doctrine such as justification by faith, the sovereignty of God and the internal testimony of the Spirit as taught by men like Martin Luther, John Calvin and Jonathan Edwards. What is wrong with this emphasis? Nothing. It is exactly right.

Take those whose emphasis has been on the Holy Spirit. What is the message? We need to rediscover the power that was manifested in the Book of Acts, there needs to be a demonstration of signs, wonders and miracles; we need to see the gifts of the Spirit operating in the church – that the world will once again take notice of the church so that people are left without excuse. What is wrong with this emphasis? Nothing. It is exactly right.

We believe that the need of the hour is not one or the other – but both! It is our view that this simultaneous combination will result in spontaneous combustion! And then, but almost certainly only then, will the world be shaken once again by the message of the church.

This was the message I have preached over the years at Westminster Chapel in London. This is what we are endeavoring to preach in America and around the world. This is not all we preach but it is certainly one of the main things we preach alongside the need for total forgiveness and learning to be sensitive to the voice of the Holy Spirit.

YOUR TURN: Where does your spiritual journey fit into this descriptions? What seems accurate about this assessment of Christianity and its message? What seems in accurate?

Leave a reply–your input betters this post!

The Disciple Scroll by Allan Rabinowitz

In 2010, I had the rich blessing to be part of a Down Ancient Paths experience led by my special friend Charles. During our trek through Syria, Jordan, and Israel, we were treated to some of the best guides in the Middle East.  

allanOn a level all his own was a fellow named Allan Rabinowitz. A storyteller extraordinaire, Allan could make mounds of rock come alive, as if ruins whispered their tales into his ears. He has avidly studied the land and the history of Israel for more than 25 years, even hiking large portions of the countryside, including all 1000 KM of the Israel Trail.

But when the “official” tour was done, what Allan really loved to talk about were the Old Testament prophets, specifically Jeremiah. In fact, if one listened long enough, mention might arise of a novel Allan had been lovingly labouring over for years–an historical exploration of the Prophet of Sorrow’s life, as seen through the eyes of his scribe Baruch.  Admiring both Allan’s expertise and passion on his subject matter–and dreaming of writing myself–I asked him questions about his writing process and his plan for publishing.

Upon returning home, I tucked into the back of my mind a note to keep an ear to the ground for Allan’s book down the road.  Re-discovering that note recently, I was pleasantly surprised to finally find Allan’s name on both Amazon (Kindle) and Smashwords (All Sorts of Formats). Apparently, Allan chose to E-publish, meaning you cannot purchase a bound and printed version of his work.

But don’t let that stop you!

(The flip-side is that you can own this treasure for under $4 and read it however you want.)

disciple scrollI just finished the novel and can vouch for its worth.  What a gem!  Even if you’ve never met Allan, you will quickly know that you are reading the work of a gifted storyteller. The days of Jerusalem’s demise at the hands of Babylon come to life in frightening ways, and the life of the prophet Jeremiah becomes vivid like never before as you work your way through these pages.

When I visited with Allan in 2010, he spoke of this novel as if it was the project of his life. So what happens when you take a gifted and passionate individual and then skim off the very best they have to offer over years of their life?

You get something like “The Disciple’s Scroll”.

I hope you will get it!

Losing Faith (Part VI): Less than Certain

NOTE: This post of an ongoing series titled, “Losing Faith”. Previous posts can be seen HERE.

certainty

I love certainty.

Great comfort arrives when pieces fit snugly together. If I have must have letters, let the I’s be dotted and the T’s be crossed. If I must have ducks, let them be in well-straightened rows.

That said, it’s easy for me to enjoy the opening chapters of Scripture. Genesis 1-2 contain the poetic telling of the world’s origins. In three words: Creator calms chaos. A state of lightless emptiness receives form and fill. Perfect pieces are shaped and snapped into one another. God called it good, and my order-loving self rejoiced.

However, Yahweh’s demolition skills are also exceptional when He notes the need. Genesis 6 begins the story around Noah, in which God unravels the intricate stitching of the Creation account. Re-creation is preceded by un-creation. I can sketch this logical need with clarity, but I failed to consider what such swirling floods would feel like when my own feet were swept away by the current.

Faith and Certainty

You see, the trouble is that faith and certainty are mutually exclusive. The quest for one endangers the other. More than that, the demand for one executes the other. The term “faith” is found 400+ times in the Bible (depending on translation used). In turn, one could reasonably conclude that certainty is therefore not a central experience to those who desire interaction with God. He has never dealt in that currency.

When Jesus called his first disciples, we read that they left behind nets and fathers and tables and what-not. They had no idea where Jesus was taking them or what would unfold along the way, but they held no illusions that they could both stay and go. There is no option of receiving without releasing.

Over the last few years, God has asked me to release my mind.

That sentence is begging for misunderstanding.

What I Do Not Mean

I am not speaking of believing blindly, of tossing aside one’s discernment, or becoming foolish or reckless or stupid. Our brains are glorious gifts, capable of shocking possibilities. I am certain that God wants them used to their fullest potential, and I am set on faithfully stewarding the one in my skull.

God’s nudge that I “let go” wasn’t a prompt to stop thinking. It was a loving lesson delivered vividly multiple times in the past four years. Even the slowest student starts to soak up a message after that type of immersion. What did I soak up?

My mind holds me back.

Trust me when I say that arriving at those five words required a climb-Mount-Everest type of trek for this fellow. Far easier to type it than to travel it.

Speaking of Typing

typingSurprisingly, the act of typing provided one of the breakthroughs. There is a sweetness to hitting one’s typing-stride. Keys are clicking, phrases are forming, and Creation ex nihilo is unfolding. My dust hands, tapping on Steve Job’s handiwork, are forming a never-seen-before reality. Wow!

But I have noticed something. I make more typing errors when I am thinking about the task. When eyes survey the keyboard, mistakes increase. Typing, at its fastest, happens more quickly than my brain can track. Demanding a mental log of the actions taking place is akin to tying an elephant to a Ferrari’s back bumper. Within this task, better to check the brain at the door and let muscle memory dating back to high school typing classes (Yes, I am old enough to have had typing classes!) carry the load. For here, my mind holds me back.

Typing is not the only such realm.

A Knowing Beyond Knowing

Within the spiritual dimensions, the mind—with all its power—can actually serve as anchor rather than compass. The demand for certainty is an inside insistence of one’s own sovereignty. Nothing in this post is a criticism of philosophy or science or religion or any other intellectual discipline. This is simply a statement of surrender from one man whose spiritual experiences have long ago left his head spinning. There is revelation beyond reason, and there is life above logic. And if one wishes to engage on those levels, his grip for control will have to break. One cannot stay and go simultaneously.

Mystery is the gap where Divinity lives. Strive ruthlessly to eliminate that space, and you will bulldoze the residence of the Divine in your life.

Or He might hijack the bulldozer and head your way!

1273bulldozer

 

Jesus Calls You to Be Selfish

I confess, that title may be slightly misleading.

But only slightly.

All or Nothing

There is a common belief that anything less than absolute altruism somehow clashes with pure religion. While I understand the sentiment, how is anyone less than Mother Teresa expected to take even a step forward if this is true?

Desiring God (Piper)I believe the answer lies in “Christian hedonism“, a provocative phrase coined by John Piper in his 1986 book “Desiring God”.

If one can get past the shock of binding the terms “Christian” and “hedonism”, a wonderfully disorienting teaching awaits.

In one sentence, Piper lays it out like this: “God is most glorified in us when we are most satisfied in Him.”  Jeremy Taylor, a 17th-century Anglican cleric once said that “God threatens terrible things if we will not be happy.” The concept has also been linked to Blaise Pascal, C.S. Lewis, and Jonathan Edwards, among others.

Tuck away the historical figures that you may or may not care about. This post’s title suggested that Jesus himself promotes such a teaching. Is that true?

14-biltmoreMusical Chairs

Luke 14 depicts Jesus giving seating advice after observing wedding guests eagerly jockeying for the seats of honour. A surface reading would suggest that Jesus was teaching them how to be more effective in their selfish pursuits, as if to say, “If you really want to sit at the head table, let me show you a trick that you may have missed with your small-scoped view.”

This is where the “purity police” show up. If the driving motive behind an act is a desire to receive reward or get ahead, doesn’t that undercut the act’s honour from the get-go?

I think Jesus would say, “No.”

And here’s why.

“As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust.” (Ps 103:13-14)

stock-footage-old-stopwatch-clock-gears-mechanism-with-tick-tick-soundOur Maker knows how we tick.

He is not shocked to learn that we are hardly altruistic. In fact, I will be hard-pressed to have one such moment this week, maybe even today.  Most would agree that a will to survive or succeed appears to be our first nature.

Even more certain is this fact: God wants to lead me. He wants to direct my life and form me into a man more centered upon Him than upon myself. How to do this?

Harnessing our Selfishness

I believe God taps our self-centeredness as a tool toward redemption. It would not be the first time that God has used something lesser for something greater.

If this rubs you wrong, the key truth to remember here is that this hardly makes obedience any easier.  It is not as if God lowers the bar by allowing us to “function selfishly”.

In treating my self-seeking nature as His classroom, God requires a leap of faith so great that most will never draw near to its edge.

Invisible > Visible

I can only pursue unseen treasure if I am willing to release what appears to be already in my grasp. The promise of rewards for goodness–either in an afterlife or in due time–has no power to motivate those who prefer “living for today”. This is delayed gratification to its max. Putting money away for retirement, saving sex until marriage, reading books rather than watching movies–these, and a thousand other examples, highlight the intense struggle humanity has with delayed gratification. To imagine faith as an ignoble pursuit because it contains offers of unseen and untouched reward–this is out of touch with the challenge of the spiritual life.  Such a critic has never tried to live by faith.

Following Christ’s call requires unbelievable guts. Most cannot muster them. It demands a constant loosening of one’s grip and a willingness to settle on rewards that often uncertain and counter-intuitive.

That is the life of faith: Crushingly costly and richly rewarding all at once.