My First Ash Wednesday

Ash WednesdayToday I attended my first Ash Wednesday service.

For a guy raised within a Christian heritage that paid minimal attention to the Christian calendar, this was noteworthy.

At a local Anglican Church, I joined a “crowd” of fewer than twenty. For a moment, I wondered if I was in the wrong place. The masses pour forth when the life of Easter is dished out; I suppose it is expected that discussions of dying will thin the crowd.

Service opened with this prayer together:

Almighty and everlasting God, You despise nothing You have made and forgive the sins of all who are penitent. Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our brokenness, may obtain of You, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.

Fire and Ashes

After further Scriptures and prayers, the priest shared a few thoughts. He highlighted the season of Lent as a time of spiritual cleansing, a period during which we make choices on how to create extra space: for God’s special arrival and for our sharpened attention.

In speaking of the ashes about to be smudged on each forehead, he pointed out that the upcoming Easter message of resurrection, by its nature, must be preceded by a message of death. Crosses comes before crowns, and fires come before ashes.  Steelmakers use repeated burnings to strengthen and solidify their metals. The blacksmith known as Yahweh subscribes to a similar strategy. People of faith are purged toward purity and hardened toward holiness through seasons of fire. To live out Lent is to willingly enter the flames. It is to mark oneself with ashes, convinced that every burn of self-death will be honored by the One in whom abundant life dwells.

All the Same

There is a beautiful solemnity in the imposition of ashes. The priest approached each of us, smudging (or “imposing) a dull black cross on our foreheads as he spoke one simple sentence, “From dust you came, and to dust you shall return.” I watched the first worshipers receive this moment, eyes closed or heads bowed or eyes locked on the priest’s. My turn came and went, and by the end of the semi-circle, all of us bore the mark of mortality. The woman to my right would likely dine at a soup kitchen later that day. The gentleman to my left was a federal judge from Ottawa, in town for the week. The priest himself had been marked by a church member. High and mighty, meek and meager–all lines are erased when dust and ashes are the theme. Most in the room wore silver hair that betrayed the fact that they were further from the dust-birth than I was, but charcoaled crosses now reminded that none of us knew who was closest to their dust-return.

One might take exception to the Ash Wednesday mantra. “I’m not just dust; the part of me that is really me isn’t that.”  True enough, but even the objection serves to highlight the point: None of us contain life. We do not generate it or guarantee it. There is One from whom it flows; He is its fountain and its founder.

And if the wearing of a greyed facial mark helps drill that in, then smudge up, my friends!

A Two-Word Spiritual Secret

prayer_0If God would answer any one prayer of yours, what would you ask for?

What if He gave it to you? Removed it for you? Placed you there? Granted your request?

How satisfying would that be? How fulfilling or relieving? How would you revel in the experience of God’s obvious blessing upon you?

In the past year of life, two words have come to be key in my understanding of how AND why God works in our lives. The words are SO THAT.

SoThat

Spoken another way, God works in YOUR life for way MORE than YOUR life.

Scripture attests to this.

abraham baby hope smallAbraham longed for a child, for an heir. And God responded, but not merely because Abraham’s possessions needed a landing spot after his death nor because Abraham and Sarah’s home would be happier, filled with the cooing and cuddling that an infant brings.  No, God spoke of all the nations receiving blessing through this longed-for child. He blessed Abraham SO THAT…

moses-and-the-burning-bush-the-bible-27076046-400-300Moses should have been a grateful man. Shrewd scheming by his mother and sister allowed him enough life to learn how to walk. Then compassion in the heart of an Egyptian princess entitled him to a privileged upbringing within the ruling house of an ancient superpower. All of this was far beyond earning; it appeared to gifted, for no obvious reason.

After you have been involved in an accident which resulted in these damages, you can file a lawsuit against the at-fault party’s insurance provider. What is punitive damages if the at-fault party did not have insurance, or could claim compensation by requesting a payout from your own insurance company.

Then surprisingly, a wilderness exile helped him escape a murder charge and enrolled him into a forty-year leadership course, under the tutelage of father-in-law Jethro, numerous sheep, and the patient instruction of the desert. And all of this appears to be kindness spent on Moses for his sake until a shrub ignites and the Sacred Infinity says otherwise: “Your life, Moses, has not been about your life. All of this has taken place SO THAT…

pentecost1The first disciples were terrified. Their leaders had crucified their Leader, and there was no telling how many of them were destined for similar fates. Drowning in despair and filled with fear, they locked themselves away to weather the storm. But the drama of an untimely death was about to be vaporized by the reality of resurrection. Appearing among his followers, Jesus provoked in them a reinterpretation of all they thought they knew. He then urged them to wait in Jerusalem for the further wonder of the Spirit. God made these moves in the lives of the inner circle, with His eyes beholding a whole lot more… than the inner circle.  Fire fell from heaven as more than an encouragement to Jesus’ friends. God was moving SO THAT…

By nature, our gaze is narrow. But the tightening of our focus upon ourselves actually serves to rob us, for the glory of what God is up to is typically brightest in the “SO THAT” seen far beyond the borders of our lives.

To be sure, God IS working in your life. But the more wonderful truth is that He is working in your life, not merely for your life. The Holy One is the master of the SO THAT!

“Dad, What’s a Funeral?”

funeral flowersA few Sundays back, I was upgrading my wardrobe from the shirt and pants that I had worn to morning service to a full-blown suit and tie for an afternoon funeral. My four-year-old asked me why I was dressing up. I told her that I was going to a funeral, and in vintage four-year-old fashion, she asked the perfect question…

“Dad, what’s the funeral?”

Is it wrong that I wanted to provide her with a definition that made no mention of death, for fear of not knowing how to answer the next inevitable question?

Thoughts around mortality have rolled through my head more lately than usual.  Some of it is involvement in recent funerals. Some of it is the experience of raising small children and noting how very quickly time seems to pass.  The math doesn’t lie, nor do my joints.  Time is marching on.

Andrew Peterson, on his fantastic new album, says it this way:

And we just can’t get used to being here,
Where the ticking clock is loud and clear,
Children of eternity,
On the run from entropy.

Whatever the specifics, a couple observations linger:

1) Dust to dust is indeed the human reality, and my someday-dust-but-not-yet mind can hardly fathom the concept.  How can it be that friends I enjoyed only weeks ago can no longer exist in the form which I always enjoyed them?  We spoke and laughed and hugged, yet today, all physical traces of that speaking mouth, laughing voice, and embracing frame have vanished.  And my head shakes.

2) My struggle to grasp our own ends pushes me to consider the greater mystery of God’s endlessness.  The Bible portrays the reality that the my bookends of birth and death are merely tiny points upon the infinite shelf of God. Before me and after me, He is the sea in which my life floats.  As Scripture describes it, He goes before me and follows behind me, all the while His hand is upon me.

At times, the sting of death can seem very real.  It cuts through any veneer we have layered on.  It can unnerve us, even undo us.  Andrew Peterson’s lyrics above are affirmed as true: We do not know what to do with death, so much so that one wonders if our original design truly included this wretched feature.

pauseBut as we know, loss feels plenty real.  Sorrow can strike with staggering force.  There is no evading this enemy.  That said, perishing carries a unique perk.  This is why a friend of mine calls death “the great interrupter”.  Nothing hits the pause button as forcefully as death.  Assessments occur; inventory is taken.

In those painfully still moments, sometimes we step back from the canvas just enough to observe the frame on the painting.  And it is then that we observe that life–even in its dust-to-dust nature–is encompassed by One larger than the cosmos.

Surrounded by such loving grandeur, one can indeed walk through the valley of the shadow of death without fear.

YOUR TURN: How have/would you handle discussing death with kids? What have you learned from your run-ins with mortality? Your input makes this post better!

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Safe

Last week, my wife gave birth to our third daughter.

As I held this sweet and tiny bundle today, she sneezed several times, creating snotted nose and running eyes. Unfazed by such substances (Super-Dad I am!), I began swiping and wiping “sans Scotties“. My daughter held stone-still as I cleaned her nose.  But my movement toward her eyes caused a forceful flinch. An audible word escaped my mouth:

“Safe.”

Gently, I urged her toward stillness, “You are safe, my dear one.”

And she took me at my word.

As she stilled, I re-approached. She locked her gaze on me and watched intently as I de-gunked her eyes.  Not a jump, nor a jitter.

Her small shining eyes upon me made wonder:

  • What can she possibly grasp on this day?
  • Can she know with confidence that her Dad will do her no damage?
  • How certain can she be that this still-blurred figure holding her will bring healing rather than harm?

Truths be told: Very little, she cannot, and uncertain at best.

Those dark reflective eyes displayed my face and forced forward a question: How still can YOU lie?

The everything-Maker and forever-Father envisions for us dreams that dwarf our drafts.  He then moves, absolutely aware of what is required to transport us from our “here” to His “there”.  Intimate inspiration, divine discipline, and everything in between: He will use every means necessary to move us.  God’s touch is precise, His nudging as nuanced as need be. He can wield the stick, tend the heart, or de-gunk the eyes, whatever it takes to poke and prod us toward our destiny of overflowing and overwhelming life.

And our “forever issue” is trust.

  • Can I trust Him?
  • Will He hurt me?
  • Does He have my best interests in mind?

Today, my friends, take this to heart: You are safe in God’s hands.

In fact, a more secure spot does not exist.

Rest in it. Revel in it. Look upward at the still-blurred Presence of your Creator, and dare to take Him at His word:

For I know the plans I have for you: Plans to prosper you and not to harm you, plans to give you hope and a future. Call on me and come to me and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. (Jeremiah 29:11-13)

Editing this post earlier, my nine-day-old daughter was still in my arms, silently studying my face. Was she certain of my love for her? After barely a week, she cannot know for sure. Yet her peaceful expression spoke to the childlike nature of faith: Here she was in her entirety, in my hands, awaiting me to lovingly touch and teach as I see fit.

That is what good fathers do.

That is what YOUR Father is moving to do today.

Hold still. Trust Him.

“You are safe, my dear one.”

 

 

 

 

 

 

 

Knowledge Without Power

A tragic misunderstanding exists.

This blurred vision drives people to regard Christianity as merely one more avenue toward high, idealistic morality to be shelved beside those of Plato, Socrates, Aristotle, Confucius, Buddha, Tao, and others. The name “Jesus” is simply added to the list of “History’s Great Teachers,” typically receiving a middle-of-the-pack position, surrounded by peers of superior and inferior status.

When Christianity is reduced to a moral path or ethical code, it becomes no more than a variant theme of “Goodness, Beauty, and Truth” to which many through the ages have aspired. Here is where the misunderstanding becomes glaring.

To hold Jesus primarily as a “goodness guru” will drive one to encourage, “Look to the example of Jesus.” But any sharp thinker quickly recognizes that there may be nothing in the world so discouraging as the example of Jesus. The immensity of his moral stature and the absoluteness of his perfection are despair-inducing. The very best of us stand hopelessly condemned before we set out. To speak of “imitating Christ” is the zany zenith of nonsense. I cannot satisfy my own standards. I am incapable of meeting my own demands, and I regularly disappoint others’. Imitate Christ?! This is the language of the lunatic.

Much of this is unsurprising: The extent of failure, both others’ and our own; the departures of some from Christian churches, and the perceived moral collapse in cultures around the globe. What else is expected when the ethical instruction of non-Christian sources or of neutered-Christian teaching builds squarely upon the strength and power that no human being possesses. The architect of such a blueprint can expect lawsuits.

Thank God the distortion is not the deal.

Christianity is no mere code of ethics. If this is the version of faith which you have perceived or received, I apologize for the pitiful counterfeit you have held, with either affection or affliction. Just as a forged fifty will net you nothing beyond disappointment or detention, a crap-copy of Christianity delivers disillusionment or worse.  Mark it down: When Christ gets counterfeited, people get cheated.

Numerous educators and influencers will turn to Christianity as a source for inspired instruction. They may come with guards up against anticipated narrow-mindedness, with minds inquiring, “Christians, what are your dearly held beliefs about life-factors like money, power, sex, and pride?”

The answer is that what I believe about money, power, sex, pride, or any host of other factors is of little consequence. My adding to the pile of perceived knowledge is not nearly so needed as the arrival of power sufficient to deliver men and women from the mastery and control of such things as these.

“It is not knowledge we need; it is power. And this is where your moral ethical systems break down and fail completely. They have no power to offer, none at all.”

WHAT’S YOUR TAKE? Join the conversation below.

What is your faith experience?
Do standards have center stage?
Has power been perceived?

A WORD: To any who read this post with disappointment, with realization that such power has never been perceived, let me plant a seed of hope in your heart.  It DOES exist.  The drudgery of duty is what killed the soul of the older brother (Luke 15).  This is not the destiny of those who are “in Christ”.  Seek your Father with your heart; He is eager to share His joy with you.

[These thoughts have been heavily reliant upon a piece, “On Romans 10:3”, written by David Martyn Lloyd-Jones in 1961. The title and closing quote are his. My offering is the internal interaction with his text, twisted into this post of assertive agreements and revived re-phrasings of his original sentiments.]