A Year in the Scriptures

A year ago, I got myself organized by formatting our church’s Scripture reading schedule to fit neatly in my Bible cover. Below are three photos chronicling my success (and other things) in this venture:
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2012 Reading Schedule - Pic 22012 Reading Schedule - Pic 3A few observations may resonate with anyone who has ever tried to firmly establish a good habit:

1) Starting strong is admirable, but the real learning will take place miles from the gate you so eagerly burst forth from.

2) Life’s circumstances must be factored in. The birth of our third child, on May 28, and the rhythmic irregularities of summertime both had an obvious impact on my devotional habits.  “Creatures of habit” is sometimes tossed around as a derogatory term, but I view it as fact to be utilized wisely.  Craft the rhythms on which to build the habits, and you shape the creature you become. Do this wisely, but allow enough grace that you don’t despair when life’s special circumstances “interrupt”.

3) Reassessment and readjustment are key to ongoing success. Mid-November marked a conversation with my wife, in which we collectively planned how we desired to improve the scheduling patterns of our family life. The impact of those adjustments is obvious over the last six weeks of the calendar.

For any Christian – regardless of gender, age, or experience –  some form of Scripture diet is essential. I have never yet heard of a substantial spiritual life being cultivated apart from a love of Scripture.

A recent article by the Gospel Coalition offers five highly focused and practical tips toward developing one’s devotional habits.  If you have yet to settle upon a reading plan, do yourself a huge favour and choose one.  Numerous options can be found HERE or HERE.As well, you can view the Three Year Bible Reading Plan that our church uses. (We are just now entering year two of the cycle.)

If this habit is already well-established in your life, then you need little convincing to continue. If this habit is not yet established in your life, then today, this year, our gifts to you as entry points to the deeper realms of life available to all who seek God with all their hearts.

YOUR TURN: What have you discovered in your efforts to create Scripture and prayer rhythms in your life?  Any tips on what to do OR what not to do? Your input makes this post better!

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Hope for the World

one wayOne facet of Christianity that rubs hard on many twenty-first-century minds is summed up tightly in this word: Exclusivity.

In a world of nearly infinite options, it seems unthinkable to some that one should feel “pigeon-holed” when it comes to the salvation.  And so we hang on the walls of our minds scenes of mountains with multiple paths of ascent or heavenly cloud-scapes reached by seven billion-plus uniquely crafted ladders.

babelIn a sense, our hearts long for a return to the Tower of Babel, a design-as-you-wish blueprint that, if you are faithful in your efforts, will surely deliver you to whatever awaits “up there”.  “All roads lead to God” is the common tongue of every labourer on this scaffolding.

But as in Genesis 11, the word “gibberish” is quickly associated with this scenario.

vramachandraIn a twist on this discussion, Vinoth Ramathandra (a man to whom Timothy Keller introduced me) addresses an associated critique of Christianity, one that depicts religion as being dissociated from the “real world”, as being obsessed with the “spiritual” and out-of-touch, even inappropriately unconcerned, with the here-and-now world.

Ramathandra’s response will induce a pause for both hearty believers and hardened skeptics:

“Christian salvation lies not in an escape from this world but in the transformation of this world. You will not find hope for this physical world in any other religious system or philosophy. The biblical vision is unique.  And that is why if someone says, ‘Surely there is salvation in other faiths,’ I always ask them, ‘What salvation are you talking about?’

Not this salvation.

No faith holds out a promise of eternal salvation for the world like the cross and resurrection of Jesus Christ do.”

Christianity, if personified, is not the arrogant or presumptuous jerk that some portray, despite the fact that you may have met arrogant and presumptuous jerks with Bibles in hand.

Rather, Christian doctrine is unique by its very nature.  You can narrow your gaze on a concept like love or goodness, and then preach on the “common truth” that underlies all religions and philosophies, but you will only be adding to the static.  An observation like Ramathandra’s tunes in tighter to the signal and in turn, heightens the dialog.

HopeFor Christian fundamentalists, it highlights the care of God toward His current creation.  Unlike humanity, God is not always racing ahead to “what’s next”.  He deeply loves “what is” and is working for its redemption. For cynics of Christianity, such doctrine at least forces a reconsideration of the concept of hope.

What well do you draw yours from, not just for yourself but for the world in which you live?

Is there any?

Is it wrapped solely in the evolution and development of humanity? Strictly in scientific discovery? An alternative philosophy? A different religion?

YOUR TURN: What do you make of Ramathandra’s assessment of Christianity’s unique tone of hope for this world?  Christian or not, what are you striving to do/be as an agent of hope in our world?  Your input makes this post better!

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Loved Ones Love Well

Throughout the month of Advent, posts here have drawn from pieces submitted to the Glen Elm Church of Christ Advent Blog.  They have covered the four traditional themes of the season: Hope, Peace, Joy, and now Love.

In speaking of love, Scripture’s call to Christ’s followers is clear:

Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. (Ephesians 5:1-2)

The One who is love (1 John 4:16) tells the ones who are His, to mimic His ways. Revealed in Scripture as “gracious and compassionate, slow to anger and abounding in unfailing love”, this call to imitation is no light invitation.

How on earth could any of us live it out?

It is not that love is completely foreign to us. The vast majority of parents love their children without any nudging. Friends care for each other. Spouses cherish one another. The entire human race is said to bear the image of God, so it is hardly shocking that some “love genes” got passed from Father to children.

What is shocking though is how quickly love mutates into something less than divine.  And it is ME that taints the mixture. I don’t even mean that I add something that ruins the recipe. I mean that I am the something that taints the recipe.

And you do the same.

Well-intentioned and seeking the good, we march into St. Paul’s call. We will be “imitators of God”; we will “live a life of love”. With all the power in us, we will pursue this most holy call.

And we fail miserably, injuring others and ourselves in the process.  Our noblest efforts are undercut by insecurities that we mask and independence that we magnify.  Our hearts may long to love well, but our hearts are fragmented at best.  And when did something fractured ever show sufficient strength to live up to its billing?

No, if we are to be imitators of the love-God, it will require more than the powered housed within us.

A re-reading of the fine print in Ephesians 5:1-2 may make all the difference:

Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. (Ephesians 5:1-2)

There is one prerequisite to following God’s love-call with any measure of faithfulness; it is non-negotiable. No other credits will transfer in.  It is not that God is a stickler for details; it is simply that we cannot run before we walk.

Ahead of being loving, you must be loved.

Prior to imitating God’s loving ways, you must have felt God’s loving ways.

The topic of embracing, by faith, the love of God, even as it embraces us, could be the subject of a thousand posts.  (Perhaps this will serve as the first.)  But the conversation started here today is simply an affirmation that Paul knew of what he spoke: You cannot give what you do not have.

And if you do not have, it is not because the Being known as Love is holding back.

If even a sliver of suspicion has awakened within you, that a touch of God’s love might change life as you know it, seek Him in as exposed and trusting posture as you can strike and speak with those around you who appear to be living as “dearly loved children”.

I mean, who could dish out higher quality love than those called God’s “dearly loved children”?!

YOUR TURN: What barriers have you experienced in “moving into” the love of God? What advice would you offer someone who was seeking to feel more like a “dearly loved child”?  Your input makes this post better!

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“Dad, What’s a Funeral?”

funeral flowersA few Sundays back, I was upgrading my wardrobe from the shirt and pants that I had worn to morning service to a full-blown suit and tie for an afternoon funeral. My four-year-old asked me why I was dressing up. I told her that I was going to a funeral, and in vintage four-year-old fashion, she asked the perfect question…

“Dad, what’s the funeral?”

Is it wrong that I wanted to provide her with a definition that made no mention of death, for fear of not knowing how to answer the next inevitable question?

Thoughts around mortality have rolled through my head more lately than usual.  Some of it is involvement in recent funerals. Some of it is the experience of raising small children and noting how very quickly time seems to pass.  The math doesn’t lie, nor do my joints.  Time is marching on.

Andrew Peterson, on his fantastic new album, says it this way:

And we just can’t get used to being here,
Where the ticking clock is loud and clear,
Children of eternity,
On the run from entropy.

Whatever the specifics, a couple observations linger:

1) Dust to dust is indeed the human reality, and my someday-dust-but-not-yet mind can hardly fathom the concept.  How can it be that friends I enjoyed only weeks ago can no longer exist in the form which I always enjoyed them?  We spoke and laughed and hugged, yet today, all physical traces of that speaking mouth, laughing voice, and embracing frame have vanished.  And my head shakes.

2) My struggle to grasp our own ends pushes me to consider the greater mystery of God’s endlessness.  The Bible portrays the reality that the my bookends of birth and death are merely tiny points upon the infinite shelf of God. Before me and after me, He is the sea in which my life floats.  As Scripture describes it, He goes before me and follows behind me, all the while His hand is upon me.

At times, the sting of death can seem very real.  It cuts through any veneer we have layered on.  It can unnerve us, even undo us.  Andrew Peterson’s lyrics above are affirmed as true: We do not know what to do with death, so much so that one wonders if our original design truly included this wretched feature.

pauseBut as we know, loss feels plenty real.  Sorrow can strike with staggering force.  There is no evading this enemy.  That said, perishing carries a unique perk.  This is why a friend of mine calls death “the great interrupter”.  Nothing hits the pause button as forcefully as death.  Assessments occur; inventory is taken.

In those painfully still moments, sometimes we step back from the canvas just enough to observe the frame on the painting.  And it is then that we observe that life–even in its dust-to-dust nature–is encompassed by One larger than the cosmos.

Surrounded by such loving grandeur, one can indeed walk through the valley of the shadow of death without fear.

YOUR TURN: How have/would you handle discussing death with kids? What have you learned from your run-ins with mortality? Your input makes this post better!

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Birthed into a Living Hope

Slide1For three years now, our church has created an Advent Blog each December.  Articles and reflections have been submitted through those years by members and friends of our congregation, on a variety of topics tied to the Advent season.  You are most welcome to join us in this annual pilgrimage toward Christmas.

Below is a piece I submitted earlier this week.

[ABOUT THE AUTHOR: Jason Bandura works with the Glen Elm Church of  Christ.  Married to Shannon, he is Dad to three lovely daughters.  He lives on the Canadian prairies and writes occasionally HERE.]

The season of Advent is built around the experience of waiting.

Pregnant

One frequent connection is to the waiting of pregnancy, often observed graphically in Mary’s most literal waiting for the birth of Jesus. Metaphorically, Scripture feeds into this theme with its declaration that the whole of creation is groaning, as if in the birthing process (Romans 8:22).

Regarding the Advent theme of Christian hope, Peter uses similar imagery to vividly drive home its shocking nature:

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade – kept in heaven for you. (1 Peter 1:3-4)

I have mixed feelings about the day of my birth. Continue reading