FAITH RE-VISITED (2): Killer Control

faithAt church, our current series is about discussing how faith grows.

In the process of Sunday sermons and weekly Small Groups, a handful of observations are rising to the surface.

Here is one of them.

TRUST IS HARD.

Whether you learn this doing some silly falling-backwards-into-someone’s-arms exercise or via more intense avenues, I have yet to meet someone who eagerly gives up control. The word “control” is key, for it summarizes the hurdle over which everyone must leap in order to arrive at a position of trust before their Maker.

driving-22959_640We are told that the odds of dying in a car accident are exponentially higher than the odds of dying in a plane crash. Even still, there is an unusual comfort derived from having one’s own hands on the steering wheel. To trust an invisible pilot, whose existence is proven only by an occasional word on the intercom feels far riskier than being at the controls ourselves. But the statistics argue that my own hands are less capable than I might wish to believe.

The statistics are not alone in making this declaration.

In his most famous sermon, Jesus urged his listeners to trust God more than they trusted themselves. His rationale? We are not worthy of that level of trust. He stated this with a simple question: “Which of you by being anxious can add a single hour to his span of life or a single cubit to his stature?” (Mt 6:27)

Even in areas of deep convictions, where we possess strong desires, a simple fact remains: We are small. Temporary, finite, limited, fallen – whatever adjective you choose, the same truth emerges. We are insufficient. On an ultimate scale, we cannot be sources or providers of what we need. Said another way, self-trust is not an option.

With that in mind, Jesus provides us an example. Of course, he could have directed our gaze to himself and his before-eternity bond to the Father. Certainly his entire existence was built upon reality-altering faith. But that might have overwhelmed us. So he chose an example from the crowds, a people-of-dust model, so mundane as to be easy to miss.

LITTLE ONES

“Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” (Mt 19:14)

cute-child-1920x1080-1In the “real world”, children represent all that is insignificant. Of course, we notice their innocence, envy their purity, and squish their chubby cheeks. But those things are quaint, holding no weight in the adult world. Or so we think.

Yet addressing the adult world, the Anointed One declares, “You want to know how to trust? Look down. Consider the small ones who neither conceived nor birthed themselves. They are fed and cleaned and carried by another. They survive and thrive under the watch of eyes and provision of hands not their own.  And they are fine with this. They live out this position with confident acceptance, both appropriate and beautiful.”

And you?

  • Are you at peace with your puniness?
  • Are you content to be carried?
  • Are you satisfied with being satisfied by Another?

Those are little, large questions. And they reveal whether the spirit within us is capable of grasping the kingdom which God offers. It is not that He withdraws from those who aren’t childlike in faith; rather, it is those clinging to competence or confidence or control who will subconsciously withdraw from the kingdom He offers.

Simply put, one cannot take hold of a wondrous gift if his hands are occupied with gripping the controls.

YOUR TURN: What about you? How has God challenged your desires for control and independence? How has your trust in God blossomed as you’ve granted Him access to your life?

 

The Holy Spirit and “Strange Fire”

Strange-FireIn place of my weekly Six-Pack, allow me to share a series of links around a recent “hot button” discussion. Earlier this month, well-known teacher and writer John MacArthur hosted a conference called “Strange Fire”. In a sentence, the event was a call for cautious consideration of the Charismatic Movement.

And it almost blew up portions of the internet!

I, for one, have no strong feelings about John MacArthur. I have at least one of his commentaries on my bookshelf, though I cannot claim him as a key influence of my thought or theology. Truth be told, I likely couldn’t summarize his theology accurately in a sentence or two. More personally, I confess that this discussion may not have even piqued my interest a couple years ago.  But since then, the Spirit of God has been forcefully active in my pocket of the world. In a few bold moves, He forced me to promote Him from the basement-storage-room treatment I had been giving Him as a fringe theological subtopic.  [I have described my long-time dissatisfaction with cessation HERE.]  Part of this journey has involved in a growing commitment to glean the best teaching I can find from my more Spirit-minded brothers and sisters. For this reason, the Charismatic movement means a great deal more to me today than it has in the past — and that is why this discussion now grabs my attention in ways it wouldn’t have a short time ago.

The One who hovered over the original depths of chaos, whose power under-girded the resurrection of Christ, and who empowered the early Church in astounding ways — yeah, He is not keen on being ignored.

That said, He is also not keen of being abused or used.

Thus, a California conference was born in October 2013 to provide a platform for those who hold substantial concerns over the weaknesses, abuses, and blind spots they observe within the Charismatic movement.  In some ways, this conference and its corresponding book may serve as a tip for a far larger conversation. If you care to be up to speed OR to understand why you should care at all about an involved dialog on how the Holy Spirit works in our lives today, below are a series of links that may prove helpful.

  • Strange Fire: This is the official site of the conference. Recordings of all lessons and panel discussions are freely available to all who desire to listen in.
  • Why You Should Care About the “Strange Fire” Discussion: For the Gospel Coalition, Thabiti Anyabwile attempts to summarize why the dialog revolving around this conference and MacArthur’s new book are relevant for far more than pastors and theologians.
  • Strange Fire in the Churches of Christ: John MacArthur, a giant in Reformed circles, is a cessationist. He believes that the gifts of the Spirit were limited to the first-century church. Richard Beck grew up in the Churches of Christ (as did I). Our “party line” has also long been one of cessationism. Here Beck provides a helpful summary of how our heritage might link into this emerging conversation.
  • Strange Fire: MacArthur’s Opening Address: Listening online, Tim Challies offers this summary of what he felt MacArthur was communicating in his conference-starting lesson.
  • The “Strange Fire” of John MacArthur: Eddie Hyatt, a well-educated and long time Pentecostal preacher offers this pre-release review of MacArthur’s new book. In a sentence, he sees a preset bias compromising whatever investigation has been attempted.
  • Strange Fire: A Charismatic Response to John MacArthur: Adrian Warnock offers this gracious yet opposed reply to MacArthur’s views. Primarily, he takes issue with the lack of nuance being observed in the critique of everything Charismatic.
  • Strange Fire: A Refutation: Frank Viola offers this seven-point summary of his assessment of MacArthur’s latest book. Subsequent posts on his blog aim to flesh out this summarized list.
  • See You in Seattle?: Mark Driscoll and John MacArthur haven’t seen eye to eye on a number of occasions. This is likely another of those. That said, Driscoll attended “Strange Fire” and is inviting MacArthur so join him at an upcoming conference for some public conversation. The public letter is intriguing to at least this reader!

YOUR TURN: How do you understand the Spirit’s place in the live of Christians today?  Is He doing anything? Is He limited? Less necessary than in earlier times? Needed more than ever? What are your perception or experiences?

 

 

Great Worship Music from the Loft

bethel-music-the-loft-sessionsOne of the finest worship albums I know is an unplugged offering by the leaders at Bethel Music. Called “The Loft Sessions”, this beauty is musically pure and spiritually powerful!

The videos take the experience up several notches further still, in my opinion.

Here are two samples of what I’m talking about.

 

 

Video Stores Explained to Modern Kids

I have two future museum pieces in my dresser drawer: They’re flat, plasticized membership cards. The blue one reads “Blockbuster”, and the red one says “Rogers”. I used to use them to rent movies.

It dawned me not long ago that my kids are growing up without a clue of what that’s all about. How will I ever explain it to them?

This will help.

FAITH RE-VISITED (1): Can One Be Faithful Without Faith?

faithAt church, our current series is about discussing how faith grows.

In the process of Sunday sermons and weekly Small Groups, a handful of observations are rising to the surface.

Here is one of them.

FAITH AND FAITHFULNESS

A question in our last Small Group asked us who we considered a great example of faith. Who exhibited an unusual level of confidence and trust in God?  I confessed that I found that hard to answer. If it was looking for FAITHFULNESS, I had an easy list of names. Somehow FAITH changed the discussion for me. It seems riskier and more adventurous than the plodding and dutiful flavour of faithfulness.

Of course, the two concepts are linked (linguistically at the least), but I confess to experiencing more disconnect than I likely should. As said, faith appears more outrageous — it’s the believing of things unseen, the aggressively confident holding to God’s outlandish promises.  Certainly, faithfulness (in its full sense) is the act of exercising faith. However, it rolls off my tongue far more frequently as a term of steady responsibility, the long-term execution of what you know you should do.

A couple thoughts sum this up:

1) Faithfulness is likely under-valued. This “long obedience in the same direction” (Peterson’s priceless phrase) is not for the faint of heart. Fleeting affections and flighty commitments will never sustain the steadiness demanded to live by faith.

2) That said, any form of faithfulness truly worth something must be rooted in a deeply trust-filled relationship with God. Responsible task-ticking was the way of the older brother (Luke 15), yet he was revealed to be disturbingly distanced from the Father he “faithfully” stood beside.  Trust is linked to intimacy, and because of that fact: Anything less than faith-filled faithfulness comes off as mere duty, akin to a marriage that “celebrates” landmark anniversaries while being undesirably dead.

YOUR TURN: What about you? How do you observe the link between FAITH and FAITHFULNESS? Who has inspired you toward greater faith?